geselecteerd als gefixeerd bericht

A constitution which invites 400 independent cities to inhabit the same territory

While in theory we can appreciate the beauty of legal polycentricism (otherwise known
as “overlapping jurisdiction”), it is difficult to imagine the workings of Amsterdam 2.0′s
constitution in practice — at least without concrete examples. If we want the idea of
privately produced law to appeal to others we will need a set of model cities to inspire
the imagination.

Thus we propose to commission a series of stories, set within the framework of
Amsterdam 2.0′s constitution. Stories which reflect life within the different cities and
which highlight the differences between the 400 legal systems operating within
Amsterdam 2.0.

Following these stories we propose to commission five different visual and conceptual
projects. Projects which celebrate, explore and question the viability of the vision.
Projects which in some cases might be seen as calls to citizenship — launched within
the heart of old Amsterdam itself.

Amsterdam 2.0: A free market for cities of fundamental citizenship

a project by Maurice Nio and Paul Perry

Participating artists (A):
> Kasper Andreasen & Tine Melzer
> Elma van Boxel & Kristian Koreman / ZUS
> Henk Bultstra & Jaakko van ‘t Spijker / Sputnik
> Sung Hwan Kim & Nina Yuen
> Joke Robaard

Participating writers (W):
> Nick Barlay
> Tim Etchells
> Tom McCarthy
> Arjen Mulder & Maaike Post
> Dirk van Weelden

Go to Mediamatic for more info

november 15, 2006
By on 03:17
geselecteerd als gefixeerd bericht

A constitution which invites 400 independent cities to inhabit the same territory

While in theory we can appreciate the beauty of legal polycentricism (otherwise known
as “overlapping jurisdiction”), it is difficult to imagine the workings of Amsterdam 2.0′s
constitution in practice — at least without concrete examples. If we want the idea of
privately produced law to appeal to others we will need a set of model cities to inspire
the imagination.

Thus we propose to commission a series of stories, set within the framework of
Amsterdam 2.0′s constitution. Stories which reflect life within the different cities and
which highlight the differences between the 400 legal systems operating within
Amsterdam 2.0.

Following these stories we propose to commission five different visual and conceptual
projects. Projects which celebrate, explore and question the viability of the vision.
Projects which in some cases might be seen as calls to citizenship — launched within
the heart of old Amsterdam itself.

Amsterdam 2.0: A free market for cities of fundamental citizenship

a project by Maurice Nio and Paul Perry

Participating artists (A):
> Kasper Andreasen & Tine Melzer
> Elma van Boxel & Kristian Koreman / ZUS
> Henk Bultstra & Jaakko van ‘t Spijker / Sputnik
> Sung Hwan Kim & Nina Yuen
> Joke Robaard

Participating writers (W):
> Nick Barlay
> Tim Etchells
> Tom McCarthy
> Arjen Mulder & Maaike Post
> Dirk van Weelden

Go to Mediamatic for more info


By on 02:17
Mediamatic Persbericht

Amsterdam 2.0 een grondwet waarmee 400 steden hetzelfde grondgebied kunnen bevolken een project van MAURICE NIO en PAUL PERRY

OPENING 22 december om 18:00 uur

Amsterdam 2.0 is geen stad. Het is een rechtskundig systeem waaruit vele verschillende steden kunnen voortkomen. Het is het besef dat een wereld waarin regels en wetten algemeen zijn een wereld voor niemand is. Amsterdam 2.0 maakt het mogelijk dat volstrekt onvergelijkbare steden, met hun eigen set van regels, naast en door elkaar kunnen bestaan. De enige basisregel – vastgelegd in de grondwet van Amsterdam 2.0 – is dat de burgers van de ene stad die van de andere niet hun wil met geweld kunnen opleggen.

Amsterdam 2.0 is een casco frame waarbinnen vele verschillende juridische systemen tegelijkertijd en op dezelfde plaats actief kunnen zijn. In deze tijd van een falende politiek en krampachtige politieke correctheid crexebert een dergelijk gedecentraliseerde en polycentrische constellatie ruimte voor de nodige leefexperimenten en overlevingsstrategiexebn.

Alhoewel de theoretische schoonheid van polycentrische rechtspraak door bijna iedereen gewaardeerd kan worden, blijft het toch lastig je een voorstelling te maken van de praktische werking van Amsterdam 2.0… althans, zonder concrete voorbeelden. Als het idee van Amsterdam 2.0 in staat moet zijn mensen te inspireren, dan kan het niet zonder een reeks tot de verbeelding sprekende voorbeeldsteden.

Deze constatering heeft geleid tot de uitnodiging aan een vijftal auteurs* om verhalen te schrijven binnen het raamwerk van de grondwet van Amsterdam 2.0. Verhalen die ons een beeld scheppen van het leven in de verschillende 400 steden met hun volstrekt uiteenlopende regelsystemen.

Op basis van deze verhalen zijn vervolgens vijf beeldopdrachten gegeven om de levensvatbaarheid van de visie van Amsterdam 2.0 te testen. Opdrachten die hebben geleid tot vijf verschillende projecten die de steden exploreren en ondervragen.

De opdrachten zijn gegeven aan:
Kasper Andreasen & Tine Melzer ? Leap City and City of Departures
Elma van Boxel & Kristian Koreman (ZUS) ? City of Inverted Space
Henk Bultstra en Jaakko van ‘t Spijker (SPUTNIK) ? City of Homeless Pigeons
Sung Hwan Kim & the lady of the sea ? City of Falling Everything
Joke Robaard ? City of Cards

Ondanks dat de projecten onderling sterk verschillen hebben zij toch iets gemeen: ze beschrijven stuk voor stuk persoonlijke zoektochten door een voor iedereen onvoorstelbare maar toch rexeble situatie. Het is waarschijnlijk ook de enige manier om wegwijs te worden in een stad waarin het kompas van routine en vanzelfsprekendheid verloren is. Om de situatie van Amsterdam 2.0 te begrijpen moet je haar simpelweg betreden.

* Een aantal projecten is gebaseerd op verhalen van Nick Barlay, Tim Etchells, Tom McCarthy, Arjen Mulder en Maaike Post, en Dirk van Weelden. Deze verhalen kwamen tot stand op uitnodiging van Nio en Perry in een eerder stadium van Amsterdam 2.0.

more info

22 December 2005 ? 29 January 2006 Donderdag – Zondag 13:00?18:00 Mediamatic, Ground floor Post CS-Gebouw Oosterdokskade 5, Amsterdam Voor meer informatie over Amsterdam 2.0 of het tentoonstellingsprogramma van Mediamatic kunt u contact opnemen met Arne Hendriks arne@mediamatic.net of tel. 020 6389901

december 13, 2005
By on 01:29
Mediamatic Persbericht

Amsterdam 2.0 een grondwet waarmee 400 steden hetzelfde grondgebied kunnen bevolken een project van MAURICE NIO en PAUL PERRY

OPENING 22 december om 18:00 uur

Amsterdam 2.0 is geen stad. Het is een rechtskundig systeem waaruit vele verschillende steden kunnen voortkomen. Het is het besef dat een wereld waarin regels en wetten algemeen zijn een wereld voor niemand is. Amsterdam 2.0 maakt het mogelijk dat volstrekt onvergelijkbare steden, met hun eigen set van regels, naast en door elkaar kunnen bestaan. De enige basisregel – vastgelegd in de grondwet van Amsterdam 2.0 – is dat de burgers van de ene stad die van de andere niet hun wil met geweld kunnen opleggen.

Amsterdam 2.0 is een casco frame waarbinnen vele verschillende juridische systemen tegelijkertijd en op dezelfde plaats actief kunnen zijn. In deze tijd van een falende politiek en krampachtige politieke correctheid crexc3xabert een dergelijk gedecentraliseerde en polycentrische constellatie ruimte voor de nodige leefexperimenten en overlevingsstrategiexc3xabn.

Alhoewel de theoretische schoonheid van polycentrische rechtspraak door bijna iedereen gewaardeerd kan worden, blijft het toch lastig je een voorstelling te maken van de praktische werking van Amsterdam 2.0… althans, zonder concrete voorbeelden. Als het idee van Amsterdam 2.0 in staat moet zijn mensen te inspireren, dan kan het niet zonder een reeks tot de verbeelding sprekende voorbeeldsteden.

Deze constatering heeft geleid tot de uitnodiging aan een vijftal auteurs* om verhalen te schrijven binnen het raamwerk van de grondwet van Amsterdam 2.0. Verhalen die ons een beeld scheppen van het leven in de verschillende 400 steden met hun volstrekt uiteenlopende regelsystemen.

Op basis van deze verhalen zijn vervolgens vijf beeldopdrachten gegeven om de levensvatbaarheid van de visie van Amsterdam 2.0 te testen. Opdrachten die hebben geleid tot vijf verschillende projecten die de steden exploreren en ondervragen.

De opdrachten zijn gegeven aan:
Kasper Andreasen & Tine Melzer xc2x97 Leap City and City of Departures
Elma van Boxel & Kristian Koreman (ZUS) xc2x97 City of Inverted Space
Henk Bultstra en Jaakko van ‘t Spijker (SPUTNIK) xc2x97 City of Homeless Pigeons
Sung Hwan Kim & the lady of the sea xc2x97 City of Falling Everything
Joke Robaard xc2x97 City of Cards

Ondanks dat de projecten onderling sterk verschillen hebben zij toch iets gemeen: ze beschrijven stuk voor stuk persoonlijke zoektochten door een voor iedereen onvoorstelbare maar toch rexc3xable situatie. Het is waarschijnlijk ook de enige manier om wegwijs te worden in een stad waarin het kompas van routine en vanzelfsprekendheid verloren is. Om de situatie van Amsterdam 2.0 te begrijpen moet je haar simpelweg betreden.

* Een aantal projecten is gebaseerd op verhalen van Nick Barlay, Tim Etchells, Tom McCarthy, Arjen Mulder en Maaike Post, en Dirk van Weelden. Deze verhalen kwamen tot stand op uitnodiging van Nio en Perry in een eerder stadium van Amsterdam 2.0.

more info

22 December 2005 xc2x97 29 January 2006 Donderdag – Zondag 13:00xc2x9718:00 Mediamatic, Ground floor Post CS-Gebouw Oosterdokskade 5, Amsterdam Voor meer informatie over Amsterdam 2.0 of het tentoonstellingsprogramma van Mediamatic kunt u contact opnemen met Arne Hendriks arne@mediamatic.net of tel. 020 6389901


By on 00:29
City of Homeless Pigeons by Mulder and Post

The City of Homeless Pigeons
Early in the mornings that spring, we always
sat waiting until the curtain opened and the
father fed the son his porridge. In the light
of the kitchen lamp the little boy sat waiting
in his high chair at the wooden table. The
father fiddled at the counter, put the kettle
on the stove, took a carton of milk from the
refrigerator, filled a bottle, put it in the
microwave, took the packet of porridge
flakes, waited until the “ping” sounded, and
finally stirred the milk into the cereal. By
that time the kettle had begun to whistle,
and the father poured the steaming water
into the teapot, after having taken a teabag
from the kitchen cupboard. All this time
Papa stood with his back to his son, and all
this time the little boy sat peeking at us
from the corner of his eye, as if, like us, he
could see almost everything around him.
Grown-ups have to turn their faces toward
you to see you. The little boy kept his
pacifier in his mouth until the moment he
had to eat his porridge, and he hummed a
little tune. The father set the porridge dish
on a gaily colored tray before him on the
table and stirred it with a white spoon. The
little boy got a spoon of his own. And then
the competition began on which bets could
be placed: Would he eat the porridge all in
one go? Would he eat half and then begin
to be a pest? Would he refuse to take even
one bite? Would the father have to feed him
all of it, or would the little boy eat by
himself? Would the father get angry, and if
so, how angry? (We once saw him cuff his
son’s ears and then wait until the child had
finished crying, whereupon he gave him a
kiss and said he was sorry and the little boy
ate his porridge without grumbling.) Or
would he try to distract him with various
tricks and get the porridge into him, as it
were, without him noticing? And that’s
where we came in. For what better means
did the father have at hand than to point to
us, where we sat on the neighbors’ balcony
railing diagonally behind, barely four meters
away, pretending to be asleep, heads drawn
in, as if we did not notice that there was
light shining on us or were not interested in
humans in the first place, obviously
regarding them as part of nature akin to
trees and clouds? We see everything. And
we hear, too, practically everything that’s
said, except when the radio is turned up
loud, as the father sometimes had it, in a
sign that his mood that morning would not
prove flexible. After the meal the father said:
Great, son, come, let’s go see Mama in the
big bed. He set the little boy on the floor
(from where he raced into the hall), picked
up the teapot and two cups, and
disappeared from view for an hour or so.
What went on in the bedroom did not
interest us; by then, the morning had begun.
I was born in the City of Eternal Peace.
That’s what it says in my passport. I
remember nothing of that city, for my
parents had already left it in a dispute by
the time my memory began to function.
They were fanatical 2.0-ites, Henk and
Anna; they even belonged to one of the
pressure groups that finally succeeded in
getting the original plan passed by the city
council as the only logical next step for a
government standing down. Once 2.0 was
there and everyone had chosen a city, the
endless moving began. The stories had it
that moving from place to place had always
been an Amsterdam disease, but now
things really got serious. It was true that
your city could be anywhere and your
neighbours could live in different cities from
you – and if you wanted to change cities
you simply stayed where you were and
reported your move on the city’s website -
but that didn’t change the fact that a flat
was still a flat and noisy neighbours were
still noisy neighbours. So people moved at
least as often as they had before, and the
housing shortage didn’t go away just like
that. Although it became less severe now
that so many Amsterdammers had left for
the towns of Purmerend and Almere, which
were still 1.0 then. And in addition,
members of certain population groups
preferred to stay in or move to the same
neighbourhoods, for example because a
mosque, market, swimming pool or park
was nearby, or because a certain
neighbourhood was in fashion. When the
housing market collapsed and the building
regulations were abolished, a year or so
after de facto autonomy was introduced in
the region, Amsterdam 2.1, 2.2 and 2.x were
within reach. Everyone intrepidly got down
to the business of physically building their
ideal, and if it wasn’t possible here, than it
would be somewhere in the area. With all
the red tape either done away with or
automated, there was nothing to stop them.
Eternal Peace proved to attract mainly a
querulous sort of person who hated the
neighbors because they smoked, lounged
naked in the back garden or took apart cars
in the courtyard. The weekly or monthly
village fxeate became the place to vent pentup
frustrations that, in the atmosphere of
radical tolerance everyone in 2.0 was meant
to embrace, were bottled up until they
boiled over. This did nothing for the
conviviality of the peaceniks, but Henk and
Anna held out for seven years before finally
exchanging their original ideal for
something else. All anyone remembered
from the difficult early days was the family
slogan that was uttered whenever Mao and
I argued: “Eternal peace has broken out
again.” The official line was that they had to
leave Peace behind because Mao and I had
to go to school, and the best place for that
was the Babelbolo3.
Most wrongdoings committed by people are
a consequence of the fact that people have
no animals that look like them living in their
direct environment. All they see is people;
humans are their measure for everything.
They cannot imagine that the life they lead
can also be led by others but experienced
very differently. People have no other
wingless bipeds around them – dogs and
cats are so clearly different that people dare
to ascribe human feelings to them without
feeling short-changed by the comparison.
To be honest, even dogs – at least the ones
here – are fairly stupid animals who do not
know why they are alive. They run around
and bark and wouldn’t hurt a fly. They like
everyone but obey only those who snap at
them. Cats are aware of their place in the
bigger picture. They hunt with a goal in
mind and wouldn’t shy away from the
ultimate horror: eating you. They feel an
affinity for people, although they are totally
uninterested in most. A cat likes only that
one person who operates on the same
emotional frequency as it does and thus
wishes to keep it alive. It is a limited
emotional range, but an intense one. We will
not speak of the more pitiful pets: sad
caged birds who die if they are let out for
one day because they cannot tell food from
rubbish. Or the animals bound to water:
fish, frogs, tortoises (though the latter
sometimes manage to escape and survive -
the canals are full of them). People can be
sentimental about animals because they
themselves are so unique in appearance
that they believe they are outside the animal
kingdom, in a cosmos constructed by them
of which they are the central point. But if,
on the other hand, you not only have direct
relatives around you – like the turtle dove
and the wood pigeon, the stock dove, the
collared dove and the odd rock dove – but
dozens or hundreds of other animals with
the same body design as yours in the
neighbourhood, who not only look like you
but in many respects surpass you, and a
number of them would think nothing of
eating you if you gave them half a chance -
well, then, your place in the larger whole is
different. Imagine if people saw hominids
hanging on hooks behind the counter in the
shop around the corner and could walk in
and buy a piece of thigh or shoulder for
dinner – how would that change their
attitude to life? What if they made hominid
soup? What if all around them there were
hominids walking around who were faster,
or stronger, or smarter, bigger, meaner,
better travelled, more alert, better-looking,
smaller, differently coloured… If you are
entirely convinced that you are not unique,
not important, not all-powerful and not
responsible for everything – if, on the
contrary, you are merely a small creature in
a small circle of life without the ability to
change much about your circumstances -
then you are not only happy whenever
you’re granted another day of life, but also
happy whenever another creature of your
own kind makes it for another day.
Friendliness, then, is not a moral act but a
natural one. We never do anything meaner
than pecking at each other as we’re
swooping down for food.
My school days were hell, although I
enjoyed every moment of them. When
you’re young, you don’t realize all that’s
being withheld from you, and you are happy
with every hour you are left in peace. It
turns out the bolos in 2.0 were planned from
the very beginning, although it took a lot of
trouble to realize them. And it must have
been difficult to get everyone you didn’t
want in your bolo out of one of those rows
of Amsterdam houses. But by the time we
moved into Babelbolo, there was no other
city left on the block: everyone was
participating. When later I made friends in
the Dapperbolo and Bolo Victoria, I
understood that a bit of city mingling can
provide the necessary breath of fresh air in
a bolan pure culture. For in spite of all the
good intentions and well-thought-out
agreements, every bolo showed the
inclination to end up on a hippie-dippie
level, where everyone was supposed to love
each other and anyone who failed
committed social suicide – or even physical
suicide, with the nugo capsule provided for
that purpose. I was brought up to speak
eight languages. The Babel nima wanted us
to be able to converse at an acceptable
intellectual level with the ibus from the other
bolos in our trico (which was actually an
octo) who regularly came to visit. For nonbolists:
nima consists of the whole attitude
to life in the bolo, the basic frame of mind,
philosophy, interests, clothing, cooking style
and etiquette, the relationship between the
sexes and between adults and children, and
to living spaces, objects, colours, animals,
trees, rituals, the course of the day, music,
dance, mythology – in short, everything that
could be deemed part of a bolo’s `tradition’
or `culture’. As the bolo’s Bible had it, “The
nima determines life as the ibu concretely
desires it for itself.” We learned at our
mother’s knee that the laws of the individual
cities of Amsterdam 2.0 were nothing less
than the written legal establishment of the
various nimas. Our nima was not fixed: it
was lived out, not lived under – at least in
theory. Our culture was a predominantly oral
one anyway. We learned our languages
orally, too: I never learned to read or write
some of them. From the bolo`bolo
perspective, Amsterdam 2.0 was an attempt
to keep the inevitable conversion of the
totalitarian world system into a system of
free bolos within the boundaries of
capitalism, individualism and the so-called
free market, about which, we knew by the
first form, there was nothing free. `Go tell
your message about the benefits of the
market to the people in Lagos,’ we always
said, for somewhere in that vast city with its
25 million or more residents was our ally the
Jujubolo, from where ibus regularly came
over “to recuperate,” as it was termed. In
fact, we were taught to disrupt the
planetary labour machine, or PLM, wherever
possible and replace it with something
better – substruction, this was called. In
short, we children were allowed to
constructively make pests of ourselves,
which we enjoyed immensely, as the
cybercities around us regularly found out
every time we cut their cables or forced
their signals off the air, or intercepted postal
packets destined for cities where there were
experimental drug users and replaced them
with packets of freeze-dried, fresh-herbed
cow shit. Life in Babel was orderly, pleasant
and regular; we grew our own vegetables in
the courtyard, had pastures and fields in ‘t
Twiske where we raised our own livestock
and grain; we had plenty of education, but
we always learned through play rather than
by rote or websurfing. There was nothing
wrong with life in Babel, but this was
precisely what made it a hell, although it
took me at least ten years before I realized
this: everything we did, thought,
experienced and discovered was
worthwhile, was made worthwhile by the
approval of our nima. We never even
experienced nonsense, never did anything
without a reason, never got in our own way;
everything we created was useful or
otherwise artistic – how should I put it? At
fifteen I feared I would collapse under the
unbearable burden of having to live a
meaningful life. I think Mao felt the same
way, but being a boy he did not think
explicitly about it; at sixteen he began the
wanderings through the bolos of this world
which would take him all the way to
Auckland and the Aleutian Islands and keep
him away from home for five years. And
what was I to do for all that time? And dear
Else, who is so good at languages and who
will go far someday, when she follows Mao
one day soon to complete her education in
the real world? I did not want to leave 2.0.
After a decade of playing and, later,
partying and kissing and all the rest with my
fellow Babelites, I outgrew our nima. I no
longer belonged here. I realized with a
devastating clarity that I was nothing. I was
nobody, and don’t bother me with all that
identity crap. No: a year of silent
desperation later, my first original thought
was: I’m not nobody; I got off at the wrong
planet. If I’m anything, I’m an
extraterrestrial.
There is no greater pleasure than letting
yourself fall off the edge of a roof or a
windowsill. You jump briefly up, spread your
arms at a 45-degree angle and let yourself
go in parabolic flight. Just before you hit the
ground, you give a small flick of your wings
and you land with an elegant arc neatly on
your feet. Down below on the terrace
between the houses, the neighbour Mrs
Bousra had already scattered the first round
of white bread. The cold was still in our
feathers, but it didn’t take long for the sun
to come out as we jerkily shredded the
chunks and bolted them down. It’s always a
difficult chore for those who must do
everything with a beak. Some people
understand this and give us dry rice, like Mr
Petoro on the bridge over the Jacob van
Lennepkade, who lets us eat out of his
hand, or Mrs Smit, who scatters
professional birdseed on the Bellamyplein
but never stays to see if we eat it. Blessed
be the names of these benefactors! But in
the mornings nobody was up except Mrs
Bousra, and we were just happy to have a
permanent and reliable place for breakfast
so close to our eastern-facing roosting
place. Once we had warmed up a bit and
picked up the last crumbs, the whole group
went off to spend the day chatting and
pottering and cooing. You could tell it was
spring by our bright red feet, the snowwhite
ends of our noses, the taut feathers
that were already getting powdery. The
boys were full of restless scratching and
strutting: they swaggered around and
spread their tails over the ground. I left
them alone, although I kept them off me
when they tried to jump onto my back.
Nests were built in our block: on a tray on
top of a cabinet on a balcony, in a basket
wedged between a satellite dish and a wall,
and naturally under the bridges, although
that was only for the real hooligans. A
pigeon can build a few nests each year, and
have two eggs each time, and one, maybe
two of the young live for a few months after
they leave the nest, and then you lose sight
of them. At least half of them are eaten
young by the cats and the kestrels, or crash
into cars, or eat the wrong thing, or die
alone in a floral border. The unlucky ones
land on one of those iron spikes that fascist
city dwellers jam onto roof gutters, after
which they perish of leg rot or paratyphoid
or diphteria. We traded exaggerated stories
of freezing days of snow and frozen
feathers, but also of amazing instances of
sympathy by people with an eye for what
went on outside their back windows. It was
in every respect a morning like all the
others, the beginning of a day that would
have disappeared behind the short horizon
of a pigeon’s memory like so many others,
except that on this morning something
memorable happened. As we sat
contentedly in our yard cooing, all at the
same time we saw the father appear on his
balcony on the fourth storey, holding the
little boy. The father turned his gaze
downward, toward us, but his son looked
straight up. And out of the clear blue sky,
just at that moment, a glorious dove came
falling at dizzying speed – not from one of
the organised groups of birds who were
doing their morning training, but a lone bird
passing through, a reddish-brown one with
yellow-orange eyes. From far above the
houses, he tumbled toward us in a slightly
spiralling line, past the father and son, and
crashed without slowing into the bushes,
out of which, after much crackling and
thrashing, he hopped into view with a dazed
expression on his face. All our hearts were
in our mouths from the shock. The father
and son stood attentively watching the
scene.
I knew I was not of this planet, but also that
I would not get away. I had no desire to
begin one of those series of moves all my
peers spent a year or so making before they
found a city where they could settle,
somewhere in Amsterdam or the
Netherlands or Europe or the United States
or Australia 2.0. The other continents were
visited only by the very brave and the very
religious – Mao too made an arc around
them. I wanted to change the world by
staying at home, travel without going
anywhere: keep a distance rather than help
build a world that had become so
unbalanced that, even if it could get beyond
the current crisis, it would spend the rest of
its existence mourning everything that had
been lost forever and would never come
back. Living as a fully conscious human
being on earth is not possible without dying
of shame. I had heard the stories of all
those ibus who had been so happy to
escape what had been called the Third
World. That was before the Second World
split into two parts, one of which managed
to join the First World and the other of
which sank into the pit of overpopulation,
hunger and homelessness in which in
Mumbai alone (where we were allied with a
Parsee bolo), 31 million people drifted
around until succumbing to death. There
were ten billion people on earth, six billion
of whom lived permanently on the edge of
the abyss. It was an outrage to live a
meaningful life in a world that had lost all
meaning. With this insight, my personal
crisis began. I found the solution when I
realized that I was not a person but had
ended up in a human body before I realized
what had happened. I could thus follow one
of two paths. I could accept that I was
human and enjoy the pleasant aspects of
this as much as possible before setting off
for somewhere else. Or I could stop being
human. The latter appealed to me the most.
I do not mean that I had to die, but that I
had to assume another life form. I no longer
wanted to disrupt or support the PLM; I did
not want to be constructive in any way. I
wished henceforth to live on the scraps of
civilization, the refuse all those billions lived
on in Asia and Africa and America, the
masses I could never be a part of because
with my plump white face I would
immediately be killed (and rightly so), but
whom I could represent in the only place
where their presence, even the awareness
of their existence, was taboo. I wanted to
make it my goal in life to hang out the dirty
laundry. I wanted it to stink in the brave new
world of two point oh, which carelessly
behaved as if the old, original version of
itself had been defeated, even as elsewhere
things continued to rot worse than ever
before, until one day it would cause the
planet to perish. I sought a plant or an
unappealing animal that could rid me of my
humanity. I found a friend in the city of
herbs. His name was Dingy. He knew how
to brew a powerful psychedelic. And off we
went. Or I went. But I came out somewhere
different than I had foreseen.
Flying up in a wildly fluttering cloud, after
sitting in a basket for two or three days
during which you have attentively tracked
the hundreds of kilometers you’d have to fly
back home – released into a mad jumble of
wings and feathers and powder, there is
only one way to choose the right line of
flight straight away. You let yourself be
pulled. Do not orient yourself to the sun, the
geomagnetic field, air pressure or infrasonic
sounds: let yourself be drawn homeward by
the ultra-stretched psychological rubber
band that connects you to your loft. Your
other senses are useful, but without that
intuition for the tractive force you’ll never
win. Depending on weather conditions,
wind and the state of your competitors, you
can get far using the usual sources of
information – you will come tenth or
twentieth, but not first. Of course, I, too,
keep an eye on the roads beneath me; I use
all the data that come in through the
external senses; but that kind of information
can fluctuate disastrously and drive you in
the wrong direction before you realize it. A
prize pigeon wants only one thing: to win.
My rubber band had brought me in a
ramrod-straight line from Barcelona to the
sky over Amsterdam. If you’ve flown
fearlessly over France, ahead of the forty
thousand others who were released with
you, and you’ve spent the night in a tree in
the hills, picked up a few bugs and seeds in
the fields, and then flown along the tightest
imaginable flight line towards the north, with
your head forward and your back arched,
resolved to land within the hour on that one
roof in Schagen where your caretaker has
been nervously dashing back and forth for
hours, mobile phone in hand, then you can
get a bit impetuous, in too much of a hurry.
We pros from the north of Noord-Holland
always fly over the green centre of the
country without paying attention to the road
network down below, which we’ve followed
through Brabant and over the big rivers. If
you look straight in front of you above the
last big river, you can see the light on the
Amsteltoren, and you head that way. Half an
hour later you reach the tower and turn right
above the ring road. After a big arc around
the city, you take the exit for Alkmaar and
the Wieringenmeerpolder. But this time I
thought: I know exactly where I need to be.
I won’t go around the city. I can save
precious minutes by flying straight ahead.
Right over the conurbation. I can already
see Central Station and the IJ river. If I stay
high enough, I won’t disturb anyone, nor
they me. Or the local groups that do their
laps in the dawn. Suddenly I no longer
understood why we pigeons feared the
bustle of the city. And therefore I did not set
a course to the right toward the
Amsteltoren, but flew straight on over the
flats along the southern axis road and the
orderly residential neighbourhood behind
them. I saw the Vondelpark which I knew
from the stories of turtle doves who had
once visited our loft. I shot over gray-green
park trees, and another neighbourhood. And
then suddenly I felt my inner rubber band
snap. It would be more accurate to say that
it felt as if it had been cut. It broke and I
went into free fall, although I did not feel as
if I was falling – I was being pulled. I could
do nothing but let myself go and see where
I ended up. A different kind of rubber band
had caught me, and as I tumbled, I
remembered strange stories of pigeons who
had seen fully capable colleagues go down
on test flights over Amsterdam, never to be
seen again. They lacked the right stuff, we
had said, as we always did after a
disastrous flight. I had brushed aside talk of
mysterious downward forces as
superstition. Maybe it was a temporary
anomaly in the geomagnetic field, an
inversion – who knows what the heat,
electricity and electromagnetic radiation
above a city might do. The brains of some
pigeons are not large, I had muttered
disdainfully. If there was really anything
wrong, then how could the homing pigeons
of the city’s enthusiasts keep peacefully
doing their laps again and again every
morning and evening? But now I
understood that I myself was becoming the
victim of whatever had brought down the
others. I was becoming one of those others.
And I went into a blind panic. I saw a house
coming toward me. I glided past a balcony.
Smashed into the bushes. And I saw the
others sitting there. And you. And him.
The story is always different, and always the
same. In our city 20,000 pigeons live under
the care of pigeon flyers. But there is an
equal number who belong to no one -
homeless pigeons, with no lofts, no training,
no extra feed and no bands on their legs.
Those who did not come home. Who ended
up here and stuck around. In their stories
there is always a little boy in his father’s
arms who raises his head, a girl standing on
a patch of grass in a park who looks up at
the lonely pigeon high above the city, a
group of teenagers who lie giggling on a
roof terrace in the sun staring up at the sky,
and then… and then. Forgive them, Lord, for
they know not what they do. If a prize
pigeon comes home a day late, however
often he has won before, he will be made
into soup. Literally. So they stay where they
fall. They settle, they join in, make friends
and reproduce. They find shelter in the city
of homeless pigeons, a conglomeration of
strange females and uprooted males;
mothers with children who feed birds on
bridges and shadowy figures prone to
suddenly dumping their dinner over the side
of a balcony; bachelors, widows and old
spinsters who wish to give love without
expecting anything in return: types who
have in common that they fit into none of
the better 2.0 cities and thus make friends
in their own way with others who belong
nowhere: us. The reckless. The sissies. The
survivors. We who could not resist random
city dwellers’ indifferent interference in our
brains. We are the rejected of the earth, the
ones who were plucked from the sky, who
unexpectedly saw ourselves go from
solitary excellence to pathetic self-pity. A
slave mentality. We are not part of things,
but we are tolerated as long as we do not
cover the place in too much shit. We are the
insignificant masses who really ought to die,
who are sometimes suddenly attacked but
occasionally receive an unexpected helping
hand so we can get back to the business of
dying. When from that roof Dingy and I saw
that pigeon coming down, I knew what had
happened to him: my soul had entered into
that pigeon, and I was that pigeon from
then on, and I was nothing. All of us who
are nothing communicate with each other.
And that is what a failed pigeon is: nothing.
In the successful world, anyway. But in their
own parallel world, recognized by no one
except each other and that half-baked
handful who become afflicted by pigeon
love, or whatever it is – in this world, no one
makes things difficult. There, amid the
mouldy bread and the smell of poop, one is
an autonomous being, in the world but not
of it, peacefully observing everything that
goes on in a world that considers itself
different and better. Conscious of the end
that will inevitably come for everyone. The
real end. Coo-coo-roo – now I can speak
pigeon language too. Coo-coo-roo means:
you are all dying, you are all dying.
Dyyyying. Dyyyying. This is why people hate
it so much when we sit on the edge of their
roofs and coo. Never send to know for
whom the dove coos: It coos for thee!
I will stay in Amsterdam 2.0. But in the part
that has stayed 1.0. That day on the roof,
Dingy and I each found a totem, one which,
like us, rises above the city while remaining
inextricably bound to it. Dingy became a
tree, a poplar that rises high above roof
level. In hindsight, he always was one: his
locomotion, the speed with which his
thoughts came, his progression through the
seasons. At once majestic and ugly, seen by
no one and yet looked at with pleasure,
someone whose only social achievement is
to create shade. But a tree cares nothing for
others’ judgments, nor will a tree ever pass
judgment on others’ activities. Pigeons are
different. We natter on about what goes on
around our yard and in the few streets
around the block where we live. We laugh
ourselves hoarse along with those who
laugh, have fun like others do, grieve along
with others’ misfortunes. We pigeons are at
least as tied to place as trees are, though
we move ceaselessly through our territory
as separate parts rather than being all over
it at once. Amsterdam 2.0 is a system with
holes that form a network within the
network, where a story is playing out that’s
completely different from the story of nodes
and switches. There was a thunderstorm
tonight. The world showed itself to us in all
its pretechnological violence. We sat
waiting in our secret sleeping places, nearly
pressed together. Now it is dry: a radiant
morning. Again we saw the father making
porridge for his son. We have had our
morning ritual with Mrs Bousra. The clouds
are blowing apart; there is blue in the sky.
Amid the institutionalized loneliness of 2.0,
where no one is responsible for his or her
neighbors because they live in another city,
we form a community of benevolent
normality. Always alert. Any moment could
be our last: it depends on so little. As the
last survivor of the refugee camp said when
they asked him if they could do anything for
him: ‘Oh, no, I’m fine. I ate the day before
yesterday.’ One of us will not live the night,
and it’s the same every day. But we will
never disappear; more of us come every
day. It is ultimately a blessing to be plucked
from the sky and have no obligations any
more: no achievements, no training, no
goal. One is granted the mercy of a
completely pointless, utterly superfluous
existence. But on a morning like this, it can
happen that we feel called to an opposing
movement. If this world still has any
coherence, we are the last to know it and
preserve it. Now we fly up, first between the
bushes and houses, then above the
rooftops, and higher, up to the layer of air
where the Kinkerstraat group does its figure
eights in the morning, and then further up to
where the swifts and gulls go, and higher
still, to where the buzzards ascend in
August, spiralling up higher and higher to a
further- and further-reaching panorama of
the cities where we have our circle of life:
first our block, and then the neighbourhood
with its confusion of houses, broad streets
and stray trees; then the Oud-West district
with its canals and parks; the western
garden suburbs in all their green splendour,
with the blue-gray IJ river to the north and
the cities of Amsterdam-Noord and
Zaanstad behind; the Zaanstreek region
behind that, and further and further away,
until, probably, the town of Schagen
becomes visible, Schagen, which I never
did reach. And then sweeping back to
reality, the five green fingers that reach into
Amsterdam, the green blobs of the
Vondelpark, the poplar Dingy, the streets
with their elevated bridges, the roof terraces
and towers, all the world that matters, and
then into that circle, that hole, that little hole
of nothingness, where we are. Where we
live. And die.

december 9, 2005
By on 03:44
The City of Cards by McCarthy

City of Cards
I
We had decided that I should arrive by sea.
Amsterdam has always been a port, so
entering it this way had a certain logic,
given my brief. It was anything but practical,
though: from Turin2 I had to fly to Hamburg,
then to take a train to Bremen, where I
boarded a boat that bobbed along the
coast, cut down through Rotterdam, then
chugged and rattled on to A20. Nor did this
method of approach throw any light on the
question of the city’s territorial limits. I’d
expected a frontier or administrative line,
some kind of procedure – checking
passports, handing out forms, or at the very
least playing an announcement over the
boat’s Tannoy – but there was none of this.
We chugged and rattled, warehouses and
factories slid by for hours on end until the
water widened and the boat slowed down,
the city’s spires and cranes loomed into
view and I realised that whatever limit A20
had must have crept up and glided past us
long ago, as immaterial and transient as a
wake.
The harbour was dazzling. It was early
summer. Dinghies and catamarans were
cutting geometric figures through the water,
lines and triangles of white. Low-lying Golf
Super-Duty tankers let off bellows that were
taken up by dredgers and cargo carriers,
transposed into new octaves and repeated.
A tug was spurting vertical jets of water,
fanned-out columns joined by spraymembranes
that broke the sunlight into primary colours,
a peacock’s tail. Off to the
side, by Java Island, a tea-clipper was
moored: a huge four-master strung with
webs of rigging. Behind it, on land, giant
pylons straddled the horizon. I remember
squinting as I looked at them – squinting
and smiling with exhilaration. They were like
gods, ringing the city in; or maybe
guardians; or maybe simply an affirmation
of what A20, for me, embodied, and the
reason I’d been so keen to take the brief on
in the first place: a promise of connection.
The tea-clipper turned out to belong to
the City of Anachronists. It was one of their
more overstated rallying-points, a kind of
monumental touchstone for that city’s
smaller, less obvious manifestations: the
old, horse-drawn Heineken carriages you
would sometimes see trundling along their
delivery circuits beside the canals, the clogs
whose wooden clipclop you would hear
from time to time down some unremade
cobbled street, the old Dutch language
shopkeepers and cleaners sometimes
spoke. I’d seen that city’s name among the
documents I’d studied back in Italy, but
hadn’t understood how a City of
Anachronists might actually work – or, for
that matter, how any of the civic system
known as A20 might play itself out, function,
regulate itself. Amsterdam 2.0 had become
a buzzword among urban planning circles
the world over even prior to its emergence.
It had become a buzzword among
sociologists, a buzzword among
economists, political theorists, artists and
all manner of vague utopians. Its
constitution was championed as a paragon
of new-way thinking, a document as central
to the age of post-industrial networks as the
American Constitution had been to the ages
of Enlightenment and Revolution. Within
three years of A20′s establishment within
and around the metropolitan area of
Amsterdam proper, other cities and regions
started to consider taking the model on -
my own, the Turin Basin Area, included. And
yet nobody, it seemed, actually understood
it. How could four hundred ‘cities’ coinhabit
the same territory? What might
being ‘in’ one entail? What were the
economic advantages? The disadvantages?
Beyond all that, what would it actually be
like to live there?
Now that Turin was seriously considering
becoming, in part at least, an A20 franchise,
it was this last question that most needed
an answer. PR documents were one thing;
so were journalists’ accounts or urban
theorists’ analyses. What Turin’s planners
needed was for one of their own to give
them a perspective on it all. Not an
administrative perspective but a
psychological one, an emotional one. I was
unattached, in my thirties, and had worked
for the Turin Planning Department for six
years. It was agreed that I would spend a
year in A20 – partly on-site researching, but
more importantly just living: immersing
myself in the place, experiencing it. It was
agreed that I would not file a report or make
any contact until the year was over. In order
to fulfil my brief I would, to a large extent,
forget my brief – forget I even had one in the
first place.
I was provided with a contact to liase
with on arrival. One Arjen Tuithof. He
worked in the Administration Building near
the Centraal Station. I went there as soon
as I had disembarked. It turned out to be
quite small, no more than two floors high, a
drab seventies office block. It had linoleum
floors and cheap Formica tables behind
which scruffily-dressed men and women sat
shunting papers around coffee mugs and
ashtrays. They looked bored. I wandered
over to the only table I could see that had a
chair on the non-operator’s side and asked
the man behind it where I could find this
Arjen Tuithof.
‘Who?’ he asked me.
‘Arjen Tuithof,’ I said. ‘He’s expecting
me.’
The man popped a biscuit into his mouth
and pulled a sheet of paper from beneath
some other papers. While he ran one finger
down this sheet his other hand lifted and
shunted other biscuits. They were some
kind of salty biscuit and he had laid five or
six of them in rows across his desk; while
he scanned the paper his hand reordered
the rows. The biscuits were identical, but
his hand rearranged them as though
following some logic, moving one aside to
make place for another, swapping the
displaced one with a third. He continued
doing this while he copied a code from the
sheet into a computer and waited for the
staff list to come up. He didn’t look at me or
ask me to sit down.
‘No Arjen Tuithof here,’ he said
eventually.
‘He worked here,’ I said.
‘People move on,’ he replied, still looking
at his screen.
‘I’m from the Turin Delegation,’ I told him.
‘I mean, I am the Turin Delegation.’ His hand
stopped shunting biscuits and
he looked up at me.
‘What does that mean?’ he asked.
‘Arjen Tuithof was my contact,’ I said.
‘Into Amsterdam 2.0.’
‘Contact?’ he replied. ‘What do you
need?’
‘I need to connect,’ I told him.
‘Connect?’ he asked.
‘To Amsterdam 2.0.’
‘Go to the Central Subscription Office,’
he said. ‘Subscribe to one of the cities and
you’re in.’ He fished out another piece of
paper and handed it to me. His eyes
returned to the screen, and his free hand
resumed reordering the biscuits.
The Central Subscription Office was
across town. I took a cab, which wasn’t
easy. Whole segments of the city were
being ripped up and relaid. Streets regularly
gave way to giant holes from which diggers
were scooping mounds of light brown earth,
cranes tearing up intricate root-systems of
pipes and cables. On one of the many
detours we were forced to make, we nearly
ran over a pedestrian. The funny thing was,
he seemed to almost invite it: he had clearly
seen us coming, but he positioned himself
firmly on the tarmac sideways on to us and
let us come at him, arching his body
backwards at the final moment as we
reached him so that his knees bent away
from the car but his shoulders leant back in
towards it. At another point, we were held
up by a group of people crouching in the
road. I thought at first they were surveyors,
but they weren’t taking readings in the way
surveyors do. They seemed to be poring
over the glitches in the tarmac’s surface –
cracks, stains, the amoeba-like shapes of
introd chewing gum – scouring them in an
almost votive manner. I wanted to ask my
taxi driver what was going on, but he had
the most enormous boil on his face – a
fresh, raw, red one of a type I’d never seen
outside of high school medical textbooks -
and the sight was so unpleasant that I
avoided any conversation with him so as
not to have to look at it.
The Central Subscriptions Office was
smarter and more modern that the
Administration Building. It had carpets and
plants and a much fresher smell to it. The
staff were dressed smart-casual, and were
busy but friendly. The one who dealt with
me smiled and introduced himself as Dirk
This or That as he invited me to sit down. I
started explaining that I needed to join
Amsterdam 2.0 but he interrupted me.
‘You have to understand,’ he said, ‘that
we cannot simply process you into A20 like
it was a single organisation.’
‘No?’ I asked.
He sighed. ‘It is complicated. We have
many compatibility problems. There are
problems of compatibility between the cities
of A20, and between A20 and the non-A20
Amsterdam. And anyway, there is no
member’s card, no passport. If you want to,
you can subscribe to a city. You can do that
in this building or by phone.’
‘Which city should I subscribe to?’ I
asked.
‘There are four hundred cities,’ he
replied. ‘The choice is yours. Choice, and
choice: we have all choice, but no
compatibility. Me, I would advise you
subscribe to Convergence City.
This is what is needed most right now.’
I followed his advice. Convergence City
was city number 78. I ran through the welldesigned
online subscription procedure,
entered my credit and address details and
got a pre-generated screen informing me
that a representative of Convergence City
would come to find me at my hotel that
same evening. He arrived at the appointed
hour and we ate together in the hotel
restaurant. His name was Colin; he was
about my age and slightly overweight.
Convergence City, he explained over a
steak and fries, was in his opinion the most
important of all the cities in Amsterdam 2.0,
as it allowed the other cities to cohabit.
‘It all has to merge, you see?’ he said
enthusiastically. ‘Currency, law, custom, you
name it. No convergence, no ball game. A20
is Convergence City.’
‘Where are you from?’ I asked him.
‘California,’ he said. ‘Napa Valley. But
that doesn’t matter: I could be from
anywhere. That has to converge too. What
skills have you got?’
I told him I had worked in population
monitoring and traffic-flow analysis.
‘That’s awesome,’ he said. ‘We need that
kind of shit real bad. I’ll pick you up
tomorrow and we’ll get you working in the
simulation department. I know the head.’
Colin was good to his word. Over the
next weeks I found myself running a
programme that simulated different types of
processes and networks in need of
convergence. A20′s currency situation was
a mess, with several cities issuing their own
money and the City of Four Hundred
Currencies speculating on it all; my software
would run permutating three-year economic
cycle-scenarios to see how long we could
go before devaluation and hyperinflation set
in. Refuse collection hadn’t been
successfully rationalised either; my software
would run ‘filth scenarios’ in order to
ascertain how soon the situation would lead
to an infestation of rats or outbreak of
disease if unresolved. During the month or
so I spent in Convergence City’s office I
was, effectively, conducting research of the
type that back in Turin was known as
‘Disaster Forecasting’.
Colin found me a flat in the same
building as his, in the Jordaan. We would
eat takeaways together and he would talk
enthusiastically about convergence.
‘Think,’ he’d tell me with noodles in his
mouth, ‘how Amsterdam came about in the
first place. They didn’t have jack shit: no
goods, no military power, not even any land.
So they look around and say: “Hey,
everyone else is at war with each other, and
they can’t trade in their own places, so we’ll
grab some land back from the sea and
make a trading zone where everyone else
can come and mix with one another. And
we’ll tax the hell out of it.” That, my friend,
is convergence thinking.’
Colin was working on acronyms and
abbreviations. Every city needed an
acronym for sorting and referral purposes,
just like airports do, but often two or more
cities laid claim to the same acronymic
sequence. Colin was arbitrating in a long
and bitter dispute between the City of
Animists and the City of Altruists over this
very issue. ‘You’d think the Altruists would
back down,’ he’d complain over dinner, ‘but
oh Jesus no!’ He was also a member of
Convergence City’s Constitutional Revision
Council, which had been set up to iron out
inconsistencies that arose within the terms
of A20′s constitution when two cities’
interests overlapped. This happened a lot:
Fascist City and The (Ultra) Democratic City
were a case in point. Amendments and
Provisos were being drafted within
Convergence City’s offices, and Colin talked
about these with real zeal. Nonetheless I
began to sense that there was something
else beneath his passion for convergence,
some other, more intimate agenda all these
drafts and deliberations served to cover up.
It was a kind of longing, though for what I
couldn’t tell. He seemed very attached to
me, and insisted that we eat together every
night. Sometimes, while he talked, I’d stop
listening and watch the way his hands
clenched at the table, or the pattern of
food-stains on his T-shirt. In these moments
he looked like a child, messy and
vulnerable.
Working in Convergence City, I got to
know the make-up and credos (could I call
them that? Or would beliefs be better?
Beliefs or desires?) of most of A20′s other
cities. Most had a kind of mission statement
on their homepage. Orchestral City’s talked
of reconfiguring urban transit along
corridors of sound, of buildings starting and
ending not with walls and doors but at the
limit of their audibility. Fire stations,
metalworks and music conservatories
should be strategically located so as to
maximise symphonic range; the ubiquitous
drills and piledrivers should be both
conducted and recorded, together with the
thousand other instruments daily life made
sound for our delight. The City of Alphabets
seemed to consist of people who liked big
letters, and wanted streets, sectors and
buildings to be designated by these rather
than by names. The City of Bullfights urged
its subscribers to consider every urban
interaction as a moment in a tauromachic
contest, a set of manoeuvres in which skill
and technique pirouetted around danger. I
wondered if the man I’d almost run down on
my first day there had been a COB
subscriber, drawing a passado from our car
before turning to receive applause from
some invisible audience of dark-haired
ladies with carnations in their hair. Cargo
Cult City’s homepage, which was in both
English and some kind of pidgin, talked of a
messiah called Jack Frumm, perhaps but by
no means certainly named after an
American G.I. who’d worked on military
bases in the South Pacific during World War
Two. Frumm was worshipped by tribes
throughout Melanesia, who had cleared
landing strips in the jungle and built
imitation radio masts out of bamboo, then
sat around waiting for planes full of tinned
food and electric fridges to descend from
the sky. Cargo Cult City’s subscribers were
paying for docking bays to be built by the
Frieshuis in the harbour: diagrams for their
construction formed a large part of their
webpage. Constructing these was Phase
One of CCC’s long-term plan. Phase Two
was communicated by a single word: Wait.
I worked in Convergence City for over a
month. Why did I leave? I just got antsy, I
suppose. Restless. Well, to cut to the
chase: I got horny. Sitting in an office full
of men throughout a hot and muggy summer,
eating fast food every night and listening to
Colin’s convergence talk, I started
fantasising about other kinds of merging,
physical kinds. Surfing through the cities’
pages on my monitor at work, I’d read
about the City of Sex. In early August I
decided to join it. Back at home one
evening, I phoned the Central Subscription
Switchboard and ran through the transferral
procedure. This took quite a while. They
had an automated menu: If you know the
number of the city you wish to subscribe to,
press One on your keypad now. I didn’t
know the number. To hear a list of all the
cities, the voice continued, press Two now.
City of Sex was number 320. To subscribe
to this city, I was told after an eternity, press
Three now. I pressed Three. Sorry, said the
voice, you must first unsubscribe from your
current city. To do this, press One now. The
switchboard had a background hum that
resonated in the earpiece as I waited. It was
like the hum of countless operators at work,
switching, plugging in, connecting – and,
beyond them, the electric pulsing of the
circuits they plugged into; then, beyond
even that, invisible loops and circuits
forging connections beyond the physical,
sub-strata of connections that made
tangible connections possible. The hum
was like the murmur of all these circuits
blended together into a long, slow, languid
sound with no beginning and no end.
On subscribing to the City of Sex, I was
given a password to type into their
homepage. This brought up a pre-generated
screen which informed me that a
representative of COS would meet me in
the Vondelpark the following afternoon. I got
there early. At the park’s entrance more
diggers were tearing up the streets,
removing pipes, cables and earth. I
wondered what they did with all the ballast
they were getting rid of. It had to go
somewhere. Inside, cyclists and skaters
glided on a counter-clockwise loop along
the park’s main path. I’d been told to meet
the representative, a woman (I’d pressed
Four for female as opposed to Five for
male), near the Cafxe9 Vertigo. On the path
outside the cafxe9 was an Italian ice cream
stand. I knew it was Italian because it had a
little Italian flag flapping above it. The man
serving up the scoops inside it spoke with
an Italian accent: I could hear this as he
chatted with his customers. I thought of
going up to him and asking him what part of
Italy he came from, but the COS
representative turned up before I could do
this. She arrived on rollerskates. She was
fairly pretty, about my age, with longish,
light-brown hair. Her name was Frieda. She
took me straight back to her place and we
had sex. It was pretty good. We ran through
the gamut of positions; she made noises,
came and so on. But her eyes seemed
glazed, her gaze off somewhere else, as
though fixated on some other encounter
taking place in an invisible location to which
I hadn’t been given the password.
I had sex with Frieda quite a lot that
summer. I had sex with other COS
subscribers too. It got so that I could pick
them out in a bar or supermarket pretty
easily, cast them a certain look which they’d
send back and – hey presto! – we were off
to mine or theirs and banging within minutes.
Frieda was my favourite, though -
although perhaps favourite isn’t the right
word. What drew me to her was not what
she gave me but rather what she withheld,
that other place her eyes always seemed to
be looking at. I wanted to connect, through
her, to that. The more time I spent with her
the more this desire grew. Our sex became
more agitated, more violent: I would claw at
her and clasp her face right up to mine – but
still her eyes would glaze and go straight
through me. When she changed cities I
changed with her, graduating from the City
of Sex to the City of Perverts. We would
attend orgies together, frantic sessions in
which twelve or more people raged, tossed
and contorted, tearing at each other’s
bodies like the diggers tearing at the earth
before collapsing, at the end of every
session, in a heap around which contracted
cleaners moved efficiently and
dispassionately, spraying disinfectant and
picking detritus from the spaces between
torsos, legs and faces.
II
I found out why Frieda had been only half
present through our sex sessions: she’d
been two-timing. Two-timing the City of
Sex, that is. It turned out that loads of
people did this: subscribe to two cities at
the same time, using different names or
credit and address references. Some people
were even subscribed to five or six. I don’t
think Convergence City’s people knew
about this. I would have brought the matter
up with Colin, but I didn’t talk with him any
more. I would still pass him in the lobby, but
he’d never greet me. I didn’t sense any
coldness or resentment on his part – simply
indifference.
Frieda had been two-timing the City of
Sex by subscribing to the City of Agents. I
think this city was closely affiliated with the
City of Code, or Hermeneutica, but this was
hard to ascertain due to the level of secrecy
its protocols demanded. I found Frieda’s
subscription form when I was going through
her stuff one afternoon when she’d popped
out to get provisions. I confronted her with
it as soon as she got back, and her eyes
instantly unglazed, halfway at least,
affording me if not a full view of that other
place, that invisible location onto which
they’d always seemed to focus, then at
least a reflection – perhaps not even a
reflection, but at least an overspill of light.
‘Why don’t you subscribe too?’ she said.
I kissed her passionately, then did this
straight away, from her phone. Again I
listened to that plugged-in hum, that
murmur of endless connection. Again I went
through the keypad menu. I was given a
password to type into the City of Agents’
homepage. This brought up a pre-generated
screen which informed me that a
representative of COAG would meet me the
following morning in a building in the East,
just off Safartistraat. I arrived at the
appointed hour. The building turned out to
be an abandoned workshop. It had raised
windows whose distance from the floor was
made even greater by the fact that the main
floor was sunken. The windows were caked
with old industrial grime. I called out Hello!
several times, but got no answer. I waited,
but no one came. After a while, my eyes
became accustomed to the darkness and I
managed to discern, in the middle of the
sunken floor, a small work table. It seemed
to have been placed there for a purpose:
there were no other tables, no other objects
at all – just this table, set exactly in the
middle of the space. I descended some old
iron steps and walked across the floor until I
came to it. On its surface lay an envelope.
My password was written on it. I picked it
up and left.
This turned out to contain a tape
cassette. I didn’t have a cassette player and
had to make a trip to a retail outlet run by
the City of Anachronists to find one. Back at
my flat, I played the tape. It started with a
sequence of white noise – crackle and
hissing, abrasive bursts of static – but after
a while there emerged from these a human
voice which read out lines of text. They said
things like:
Listen: the world is a sign of restless
visibility greater than six miles. CDT 00Z.
And:
Ovid 253. Ice forming on spinner. Current
data not available.
And:
Flying over parts of Dover from the UK or
Ireland towards Cambodia, Apache Attack
Helicopter shot down the biggest mission of
our lives, standing on the earth’s far rim.
Marginal outlook: good.
The lines would appear and then fade
out into static. They didn’t make much
sense, needless to say. There seemed to be
a constant theme of flight. I assumed they
were some kind of code, but wasn’t sure
what I should do with them. I got to know
them pretty well, though. They were quite
addictive; I’d listen to them each night as I
fell asleep. Then, after perhaps two weeks,
when I was buying milk in my local
Alberthein, I found a note with one of the
phrases written on it. They must have
known that I had only gone for milk, and
when I would arrive: the note was slipped
under the foremost carton on the shelf. I
picked it up and read a line I instantly
recognised:
Ovid 253. Ice forming on spinner. Current
data not available.
I pocketed it, paid for the milk and left
the store. Back home, I perused the note
more closely. There was a yellow patch, a
kind of grease-stain, underneath the text.
When I held it up to the light I could discern
another line of text watermark-set within the
stain. It read:
Nieuwmarkt dot-dash benches 17:25.
Occasional light snow. I think we really
should make something go.
Nieuwmarkt was a square on the edge of
the red light district. There were benches in
one of its corners interset with short round
stools. I assumed these were what they
meant. The benches and stools did kind of
form dots and dashes, or at least would
have done if viewed from the air. I turned up
there at exactly twenty-five past five that
evening and sat down on one of the
dashes. Within seconds I felt the presence
of another body sitting on the same bench,
facing the other way.
‘Don’t turn around,’ a man’s voice said.
‘Just give me the message.’
‘Occasional light snow,’ I said. ‘I think we
really should make something go.’ The
man was silent for a few seconds.
Then he replied: ‘Listen: Between cities,
countries or continents we are going to
crash. H26. Repeat the line to me.’
‘Between cities, countries or continents
we are going to crash. H26,’ I said.
‘Take this message to the Natural History
Museum. Dodo exhibit, 13:25 tomorrow.
And one more instruction for you: look to
surfaces. Infiltrate other cities if necessary.’
I went to the Natural History Museum the
next day. The attendant who punched my
ticket had a boil on his face similar to my
first taxi driver’s boil: a huge, raw one,
horribly unpleasant. In front of the stuffed
Dodo case at twenty-five past one I
delivered my cities-countries-continentscrashing
message to a person – whether
male or female I couldn’t tell because their
voice was deep but soft – whose reflection I
only half-caught in the glass as they stood
behind me. They gave me a further
message, with instructions on where to
deliver it.
I spent the next few weeks ferrying
messages. I also infiltrated other cities: the
City of Aesthetics, the better to be able to
listen to the strangely poetic lines of code I
was being given; the City of Stigmata, to be
able to spend time scouring surfaces. This
second was a revelation. I started noticing
messages left in the street, disguised as
workmen’s markings. I started noticing
patterns in oil-slicks and the minute quirks
of parking restriction lines that to the casual
eye seemed perfectly straight, the regular or
irregular distribution of confetti outside
churches. I would crouch down in a strip of
street for hours on end, oblivious to the cars
that wound around me. I compiled
maps and lists of markings. Why? I did it to
impress my superiors within the City of
Agents. I wanted to be let into its inner
circle, connected to whatever great
conspiracy lay at its core. I felt the need for
this with a burning passion: that some
pantheon of elders would approve me,
grasp me to their breast. This being taken
up and grasped, clasped, taken in, became
the only thing that mattered to me.
It was the Nieuwmarkt agent who could
best help me achieve this, I felt: I’d
exchanged messages with him several
times, always on the same dot-dash bench.
Although I’d never seen his face, his voice
carried the most authority; other agents
seemed to listen to the messages that came
from him with more intentness, and to style
their own according to the formers’ content.
In the City of Aesthetics I’d learnt to pick up
modulations by studying verse structures. I
could tell the difference between iambic and
anapaestic lines, and discern free-verse
variations on these even when they’d been
unconsciously produced; as a result I’d
started to pick up the frequency of
modulation of COAG’s messages, and to
understand that the Nieuwmarkt agent was
a node, a central hook-point. Sequences
would kick off and resolve themselves with
him.
I decided after a month to ask him to
admit me further in. I did this at the end of
one of our meetings. He had listened to my
message, sat in silence for a few seconds,
then given me a new one of his own. He
started to rise from the bench, but I reached
out behind me and pulled him back
down by his shirt.
‘What are you doing?’ his voice asked.
‘I want further in,’ I said.
‘Into what?’ he asked.
‘The City. The circuit. I’ve done well, you
must admit. I should be let into the loop.’
‘What loop?’ he asked.
‘The cell,’ I said. ‘The cells. You must
know how it works. You’ve got it all
mapped. Circles, then circles within circles.
I’m on the outside. I don’t even know what
we’re plotting.’
‘Why should there be a plot?’ he said. He
stood up again.
‘No!’ I told him. ‘Wait!’
But he had plucked his shirt loose from
my grasp. I turned around and jumped up
from the bench. It was a Saturday; there
was a market in the square. Lots of people
were milling around. How could I tell which
one he was? I never received any more
messages, any more instructions. When I
tried to access COAG through their
webpage I kept running into page-nolonger-
active messages. I tried to reconnect
by phone using another name, but this
didn’t work either: the automated menu cut
me out each time just as I pressed Three to
subscribe. Then, after a few weeks, I lost
interest in COAG altogether. I still wondered,
though, for months to come, whether the
people I saw muttering as they walked were
COAG subscribers – or the people picking
cigarette butts from the streets, or pressing
their faces against bus shelters, or moving
along the pavement in short, jerky patterns
that looped and mutated, or sitting in
doorways with their track-scarred arms
flopped forwards, palms turned upwards
to the sky, their eyes glazed like Frieda’s as
they stared into some middle-distance
intrigue only they could see.
By autumn I had started to feel
homesick. I thought of Turin each time I
passed the Italian ice cream stand in the
Vondelpark. One day I went up to the owner
and greeted him in Italian.
‘What?’ he replied in English. I was
certain that his accent was Italian.
‘I’m Italian,’ I told him. ‘What part of Italy
are you from?’
He shrugged. I repeated the question in
English.
‘You want an ice cream?’ he asked.
There were people waiting behind me.
‘No,’ I told him.
I returned there often, just to watch the
looping cyclists and skaters, the Italian
scooping out ice cream. The spot probably
held a sentimental value for me: it was
where I’d first met Frieda. I never saw her
anymore and, since they never met each
other face to face, necessarily hadn’t seen
her since subscribing to the City of Agents.
One day an altercation broke out by the
stand. A dog had crapped beside it, which
made the Italian angry. He was demanding
loudly to know who its owner was. No one
came forward to claim this title. Then a man
of Far-Eastern origin who’d been waiting for
ice cream announced that he was from the
City of Dog Eaters and that, since the dog
was unclaimed, under Section Such,
Paragraph Such-Such of A20′s constitution
he was rightfully entitled to take it home
and cook it. This assertion drew gasps from
other bystanders. Another man stepped
between the Korean and the dog and,
proclaiming himself a subscriber to the City
of Dogs and Cats, cited Section Other-
Such, Paragraph Other-Such-Such which
guaranteed the rights of animals within
A20′s borders. A woman from the City of
Bureaucrats waded in at this point, finding
fault with both men’s understanding of the
constitution’s application in this instance.
Within two minutes the dog had become a
rallying point for half the park. Scuffles
started breaking out as the City of Justice’s
subscribers jostled with denizens of Laissez
Faire City who in turn jostled with Mongrel
City’s people who in turn tried to hold off
those from the cities of Parks, of Predators,
of Property or Public Space – the confused
dog barking all the while at Animists who
wanted to make friends with it, Deviants
who wanted to fuck it.
Not far from the ice cream stand there
was an area where old people would sit
playing guitars and smoking dope. I
couldn’t work out if they were part of the
City of Orchestras or of Anachronists. I tried
to listen to their song’s lyrics. It was some
kind of protest song decrying a situation
that not longer pertained, at least not in
A20. City of Memory. How did the ice cream
man remember Italy? Had he even been
there? Or was it just the colours of a flag, a
set of tastes? City of Sensualists. Maybe
the Anachronists were Sensualists too,
tongues flickering after melting scoops of
texture – places, objects, times, who knows.
Maybe all of them, A to Z, 1 to 400 – Agents,
Bullfighters, Cargo Cults to Yoga, Yeast and
Zanzibar – were Perverts.
The Vondelpark ran on a loop and life ran
on a loop. Every few weeks I’d change cities;
by the winter I was doing it every few
days. The automated menu looped as I
pressed Three to subscribe to the City of
Birds, of Antiquity, Entrepreneurs, Ghosts,
Giants, Glass and Ghettos, City of Ideas, of
Interaction, of Models and of Myths and
Legends. Sometimes I phoned up the
Central Subscription Switchboard not to
subscribe or unsubscribe but just to listen
to the background hum, the endless
blended pulse of loops and circuits;
sometimes I’d even fall asleep with the
receiver cradled to my ear.
I still hadn’t entirely given up hope of
making a connection – to the heart of A20,
its raison d’xeatre, its source. Every city has a
founding stone: some actual, some
abstract. A wellspring. Perhaps, like the
Cargo Cult people, I simply had to wait for
this to descend and manifest itself to me at
a time of its own choosing. Then, I
reasoned, everything would make sense; I
would be uplifted and redeemed into an
understanding beyond words, a state of
grace. At the same time, I felt a fervent urge
to make contact with Turin. The isolation
was becoming unbearable. Around
Christmas time, I cracked and made the
call. As I dialled, I listened to the switches
clicking their way through the networks and
in my mind saw Turin opening up: its
colonnades, its paving stones, its squares,
all unfolding from the Central Telecomms
Depot through which my call was being
directed. But this vision was soon
interrupted by a pre-recorded voice that
said:
I’m sorry, we are unable to connect your
call. For more information, press One on
your keypad now.
I hung up and tried again. The same
message greeted me. I pressed One, and
got another pre-recorded message:
If you know the number of the city you
wish to subscribe to, press One on your
keypad now.
I slammed the phone down, threw a coat
on and ran out to a public phone box to call
Italy from there. The same thing happened. I
tried a second phone box, then a third. The
same each time. I came back home and
redialled again and again. I must have done
it fifty times, right through the night. The
same result each time. I’m sorry, we are
unable to connect… If you know the
number of the city you wish to subscribe
to… I’m sorry, we are… If you know…
unable to connect… press One… Eventually
I fell asleep with the receiver in my hand
again, still pouring out its endless testament
to circles within circles, to webs.
III
I decided to leave A20 the next day. I
packed my bags and took a taxi to the
Centraal Station. The forecourt outside had
been so ripped up by now that there wasn’t
any pavement left – just a giant crater out of
which diggers were still scooping sand and
earth. Beside the crater lengths of wire and
cable waited to be laid down. They were
clean and new, but didn’t seem compatible
with one another: they were all different
colours, different lengths, different sizes;
none of them seemed long enough to go
anywhere, do anything, connect to anywhere
else. I didn’t care anymore -
didn’t care where all the hollowed-out earth
went, all the voided ballast, didn’t care
about the loops and circuits, their
convergence. I entered the station and went
over to the International Departures board.
It was blank. I sauntered over to a ticket
window and asked for a train to Turin.
‘Turin?’ the man asked. He pulled a stack
of timetable cards from his desk. While one
hand ran its way down one of them, the list
of destinations, his other hand slid the other
cards around, fanning them out into a
spread across his desktop, picking one out
of its position before reinserting it into the
fan, then doing the same thing with a
second card, a third. I thought of peacocks
for some reason, then of salt.
‘That’s not a destination,’ he told me
after a while.
‘Well, give me a ticket to the border,’ I
said.
‘What border?’ he asked.
I felt a kind of flush go to my head.
‘Yes,’ I said, slowly. ‘Fine. Of course.’
I left the ticket window and headed
straight for the platforms. Escalators led
from the concourse tunnel up to these. At
the bottom of each were automated signs
with letters on them – strings of letters,
none of which spelt out whole words. City
of Alphabets, City of Code or of Acrostics.
The letters were flipping over, reordering
themselves into new sequences. I stood in
the tunnel watching the signs until I saw, on
one of them, an aeroplane symbol come up.
I stepped onto the escalator leading to its
platform. At the top of it two policemen
stood checking people’s papers. I slipped
my Italian passport from my jacket pocket
and handed it to one of them.
‘No longer valid,’ he said.
‘What do you mean?’ I asked.
‘Not recognised for exit purposes. You
need an exit visa.’
‘Exit visa?’ I repeated. ‘That’s ridiculous. I
don’t even know where I’m -’
But his colleague was already escorting
me back to the down escalator. ‘Exit visa,’
he said as he released me back into the
tunnel. ‘Central Office.’
As I left the station I saw Frieda. We
walked right past each other but she didn’t
recognise me. She looked old, and had a
fresh red boil beside her mouth.
The Central Subscriptions Office was
much harder to get into than it had been
when I first arrived. You had to queue
outside, then queue again inside, then,
when your number was read out by an
automated voice, proceed towards a
window.
‘Exit visa,’ I said to the man behind the
window after half a day of waiting.
‘Exit visa?’ he repeated.
‘I need to leave Amsterdam 2.0,’ I told
him.
‘Amsterdam 2.0 has no border,’ he said
wearily. ‘How can you leave a place that has
no border?’
‘The police wouldn’t let me leave without
an exit visa,’ I said, raising my voice. ‘They
told me to come here.’
‘The Central Subscriptions Office is not
responsible for the decisions of other civic
bodies,’ he replied. ‘And if you shout then
you will have to leave.’ He pointed to a
large sign beside the window which outlined
CSO employees’ right under
Section Such-and-Such of A20′s
constitution to work in an aggression-free
environment.
I still had the key to my flat. Back home, I
picked the phone up, waded through that
odious hum again, and took out a
subscription to the one city I thought could
help me in this situation: the City of
Escapologists. I was given a password to
type into its homepage. This brought up a
pre-generated screen which informed me
that a representative of COESC would meet
me the following afternoon in a building on
Prinseneiland. I arrived at the appointed
hour. The building turned out to be a former
gym. Much of the gym’s equipment was still
there: running belts, bars, weights and
ropes – plus other contraptions I’d not seen
at gyms in Italy, such as glass cases full of
water, boxes with chains around them,
hanging suits with straps protruding from
their sleeves. The representative was
trussed up inside one of these last devices -
upside down, like a bat. He writhed and
wriggled as we talked.
‘You want to leave A20?’ he said. ‘How
can you – ugh! – leave a place that has no
border?’
‘That’s what they told me at the Central
Subscriptions Office,’ I replied.
‘The Central Sub – ugh! – Central
Subscriptions Office isn’t where the big -
yes! One hand free! – the big decisions get
made anymore.’
‘Where is, then?’ I asked.
‘There’s another place. I’ve heard it
called “The Chamber” and I’ve heard it -
second hand! – heard it called “HQ”.’
‘That’s where they issue papers?’ I
asked.
‘There are endless papers there,
apparently,’ he said. ‘I had it described to
me once. There are so many pi – ugh! -
piled up that they form long walls and
corridors. And sometimes they – foot’s
coming loose – they cascade over in big
paper landslides.’
‘Where is this place?’ I asked.
‘Where? Who knows? The person who
described it to me was from the City of -
ugh! Come on! – from the City of Believers.
Between you and me, those people are a
little gu – Jesus! – a little gullible.’
‘But it must exist!’ I said. ‘Who issues all
the PR documents for A20?’
‘City of Propagandists,’ he replied. ‘All
they do is issue pro – I’ve nearly got it! -
issue propaganda. It doesn’t necessarily
mean anything.’
‘But who franchises A20?’ I said. ‘When I
was back in Italy we had a contact, there
were people who, who…’
‘People who what? And anyway, when
were you – ugh! – when were you ‘back in
Italy’? Sounds to me like you could have
been subscribing to the City of False
Memory.’
‘There is no City of False Memory,’ I told
him. ‘I know the whole list by heart.’
‘Who’s to say they’re all listed? Oh yes!
Here it comes!’ His second foot came loose
and he slid from his suit onto a crash matt
on the floor. He stood up, grabbed a
stopwatch from a little table and
announced:
‘Eight minutes seventeen seconds. That’s
my best yet. Phieuw!’ He took a swig of
water, threw the rest of
the bottle over his face and neck, then,
shaking off the excess, rubbed his hands.
‘Here, help me get back into the suit,’ he
said.
I helped him strap himself back in, then
left. My visit hadn’t been a waste of time,
though. Who’s to say the cities are all
listed? he had asked. The hours of hanging
upside down, the excess blood irrigating his
head, the reverse angle on the world -
something had given him a vital insight.
Who was to say they were all listed? Was
there a rim, a vantage point from which the
whole non-territory could be viewed? How
could we even conceive of such a location?
A location? Where? Within the networks?
Some sub-strata of the hum? Within the
office of cascading papers that probably
didn’t exist? And even – even – if there were
a vantage point, then how could it
command a view of every cranny, overhear
every last whisper? What was to stop me
and my neighbour What’s-his-name, the
fatty from the City of Convergence, starting
our own city? Or even if they had bugs
everywhere, still how could they prevent me
from forming my very own city and
subscribing to it secretly, myself, by running
through the automated sequence silently
inside my head – pressing my own
imaginary Three, being greeted by my own
imaginary pre-generated screen informing
me that a representative of the City of One -
me – would meet me here, now, and
whisper in my ear some silent password
only I would understand?
Over the next few weeks, I unearthed
hidden cities. I found them in gaps, holes
and dead zones: in the static between
stations on the radio, the seemingly chance
arrangement of words produced by ripped,
overlaid posters. I picked them up in the
banter between flower sellers and their
customers, the nods exchanged between
lock-operators and the pilots of the boats
that floated through them. There was the
City of Erasure, the City of Crypts, of Mutes,
of Melancholia, of Sighs, Whispers and
Whines, of Sleep. And there were others,
countless others, that didn’t have names. I
sniffed them out. I tracked them like a batdetector
tracking bats at night. Why? To
find, somewhere among or beyond these, a
way out. I knew there must be one – and
that I had to track it actively. One day I went
back to the Anachronists’ shop, bought an
old Dictaphone and carried it around the
city with me, recording locations then
cutting them into other locations, so the
sounds – snatches of conversation, fire
engines and drills, those instruments -
would fold together to produce new sounds
- and, trailing behind these, new images
that would unfold inside my head. I
recorded the sequences across onto the
cassette player I’d bought earlier, cut in the
mixed-up sounds once more and retransferred
the resulting sequences back to
the large one yet again. From that day
onwards I made myself stay up – a day and
night, then one more day, then one more
night and yet another day without a
second’s sleep – to lower my defences, put
me in the state of receptivity in which I’d
really hear what I was listening to, be
irrigated, see the reverse angle and,
released, slip free. By the second day I
was getting images
of boats, sailing boats. They were smaller
than the tea-clipper I’d seen on my arrival,
but old nonetheless. These images would
come to me repeatedly as I listened to the
tapes. They weren’t logically implied by the
tapes’ content, but that didn’t matter: I was
getting images of boats, strong images, and
that meant something to me. By the third
day I was also seeing the harbour – but not
as I’d seen it when I first arrived: I was
seeing it from the other side, the land side,
facing out towards the North. In terms of
sound, I was picking up a strong set of
quasi-repetitions around several words and
phrases. One of these was Aries: I would
see it each day in the piled up newspapers
I’d go through, on the horoscope pages,
and my eye would travel straight towards it
past the Geminis and Cancers: Aries,
always Aries. Another was Be near us. The
City of Ghosts had launched a large
recruitment drive and put up posters
everywhere whose strapline read: Be near
us. On the fourth day I forayed out for food.
I went to Alberthein and bought bananas.
The checkout clerk didn’t know the price,
and had to ask his supervisor how much
bananas cost: as he did this, he
mispronounced them as banaras.
Aries, Be near us, Banaras. By the fifth
day I knew that I was hot. I sensed that my
escape route lurked behind this wordgrouping:
Aries, Be near us, Banaras. Then,
on the sixth day, I heard a rustle and a drift
beside my door, then footsteps dying away
along the corridor outside. I stumbled over
to inspect, and found, lying on the floor, a
post card. Somebody had delivered it by
hand. I opened the door, but whoever it was
had disappeared. I picked the post card up;
it had a picture of a boat on it, a sailing
boat, just like the ones I’d seen inside my
mind, and from the background I could tell
that it was moored in Amsterdam North. On
its side, just above the waterline, was
painted a name: Benares. I turned it over:
the other side was blank – white, clean,
unmarked, erased. And yet I understood it
perfectly.
I was convinced: a boat – Benares – in
Amsterdam North: that was my salvation,
my escape. I dressed as casually as
possible and, taking no luggage, left my flat
for the final time. I walked to the Centraal
Station, walked past the giant hollow crater,
past the empty departures board, along the
concourse tunnel, out the other side. There
was the harbour again, full of yellow buoys
and flags and tugs and dredgers. There
were floating cranes ripping wooden poles
out of the water, plucking them like teeth.
There, behind rows of locked up bicycles,
was the quayside and, shuttling between
the North and the main island, the two relay
ferries. I waited a few minutes until the near
one docked, then walked on with a gaggle
of cyclists, motorcyclists and pedestrians. A
horn sounded, the gantry was raised and
the ferry headed off again.
The sky was silvery and flat, like a biscuit
tin’s lid. The ferry wrinkled the water in front
of it, swirling it into whirlpools from which
gaseous bubbles erupted. City of Strata,
City of the Drowned. I didn’t care: I had a
date with the Benares. On the far shore
were large letters: Z, P, Z again. The ferry
shuddered as it docked by one of these.
Its front tongue panted down onto the jetty and
the bromfietsers and bikes rolled off,
dragging the pedestrians in their wake. I
stepped onto the land and looked around.
The air was quieter here: no orchestras, no
drills, just air and quietness. I was standing
on a tree-lined road. On one side were a
row of bungalows; on the other was an inlet
of water. Beyond this I could see sailing
boats’ masts: it was a little harbour inset
from the larger harbour.
I found the Benares here, at the end of a
domino sequence of walkways and
pontoons. It was just as it was depicted in
the post card – that is to say, just as I had
seen it in my mind. As I approached it I
heard voices inside – men’s voices,
murmuring intermittently across stretches of
silence. I stepped onto the deck, then
through a door and down some wooden
stairs into a cabin.
Inside, three men were sitting round a
table, playing cards. They had glasses of
some kind of alcohol in front of them and
they smoked cigarettes. A large knife was
lying between them, in the middle of the
table. They were quite old men, maybe
sixty, sixty-five. Two of them casually
glanced in my direction as I stood at the
bottom of the staircase; then they returned
their attention to their cards. All I could
think to say to them was:
‘Benares.’
The game paused, and all three men
looked at me. One of them asked:
‘Do you have an appointment?’
‘I received a post card,’ I said.
‘Where is it?’ the man asked.
I fumbled in my pocket but I couldn’t find it.
I must have left it in my flat.
‘Where are we going?’ I asked them.
‘Going?’ the man answered. ‘Going?’ He
smiled. One of the other men smiled, then
the third smiled too. The second broke into
a chuckle, which was taken up and ran
around the table in a ripple.
‘What’s funny?’ I asked.
‘Look outside,’ the first man said.
I walked back up the staircase and
stepped out onto the deck. I’d been so
eager to arrive at the boat on my way in
that I hadn’t noticed that it was dry-docked.
All the boats were. A wall of corrugated iron
polders ran around the harbour; lolling over
this, on one side, was a pump whose base
sucked at the last remaining puddle. They
were taking the water away, just like the
land. I went back inside.
‘Who are you?’ I asked them.
The first man picked a card from the pile
and inserted it into his hand. His hand was
fanned out.
‘Benares,’ he said. ‘City of Death. You
can subscribe if you want. Most subscribers
are older than you, though.’ He slipped a
card from his fanned hand and laid it on the
table. ‘Four,’ he said.
I sunk onto the floor. I started crying.
Nobody came to pick me up or comfort me.
They weren’t unkind, though. They
continued playing their game while I sat
crumpled, crying. I don’t know how long I
cried for. I cried myself out – or rather, cried
myself into a state of clarity. City of Death: it
made sense. Death at these men’s hands
was the one active option left me. In
submitting as a willing sacrificial victim to
their knife, I’d take control, connect to a
world beyond the loops and webs of A20, to
an infinity of which Turin, the past, the
future – all pasts, all futures, all cities – were
part. I jumped up, tore my jumper off,
ripped open my shirt and shouted:
‘Do it!’
The game stopped while the three men
looked at me. Eventually one of them
picked up the knife. He reached a salami
from the sideboard behind him, carved a
slice then placed the knife down on the
table again.
‘Do what?’ the first man asked.
‘Death!’ I told him. ‘I want it!’
The three men looked at me again. Then
they looked back at their cards. The second
man’s were laid out in rows across the table
top; they were face down, but he’d
reorganise them, moving one aside to make
place for another, swapping the displaced
one with a third. Occasionally he’d lick his
finger. He picked a card up and, looking at
it, said to me:
‘You’ve come to the wrong city. You’d
better go and read our statement on the
internet thing.’ Then, laying his card down,
he said: ‘Seven.’
I looked back in disbelief. ‘But you’re the
Death people!’ I wailed at them.
It was the first one who replied this time:
‘”Death cannot be commanded,”‘ he
said. ‘”It cannot be rendered meaningful or
slotted into a present or past. It comes
without arriving in the patience of the
unrecountable era.”‘
‘What?’ I asked him. ‘I don’t understand.’
‘Paragraph Two,’ he said. ‘You want
more? “Dying is patience: the passivity in
which an I that is no longer I answers to a
limitlessness which no presence
remembers.” Paragraph Three.’ He was
reciting his city’s mission statement, some
dubious wisdom clobbered together from a
mish-mash of cod-philosophy and old
religion.
‘If you don’t kill, what do you do?’ I
asked.
It was the third man, the one who hadn’t
spoken up to now, who answered this time.
Looking at the card he’d picked up, he said:
‘Wait.’
‘Wait?’ I replied. ‘Wait? What for wait?
Wait for what? For whom?’
The third man sighed, then laid down the
same card he’d just picked up.
‘Jack,’ he said.
‘Jack?’ I repeated. ‘Jack Frumm? The
Cargo Cult G.I. guy? You people worship
him?’
This question went ignored. The first man
picked a card up, slotted it into his fan,
plucked another card out and laid it down.
‘King,’ he said.
The second picked up, re-organised his
rows, then laid down:
‘Four.’
I left the cabin, stood on the Benares’
deck and looked around. My tiredness
broke the daylight into patches, flecks of
dusty light. The corrugated fencing cut out
my view of the harbour – but rising above
this, dwarfing it, I could see the pylons
striding out to the horizon and beyond,
extending the city’s circuits to all corners of
the earth, its hum through all of space.


By on 03:34
Infinity City by Barlay

Infinitycity
It was not the first time a body had turned
up in a canal4. A floater. Body of a male.
Young. Twenties. No signs of assault. No
signs of external injury. Obviously, there was
the story of how he lost his clothes. Most of
them. Underpants still on. Country flag
imprint. The first clue as to the man’s
origins. Alcohol in his blood and water in his
lungs pointed to the cause of death. More,
they suggested a sequence of events.
Young tourist. Big night out. Drinks a
skinful. Staggers bedward. Falls in canal.
Drowns in canal. He drinks, staggers, falls,
drowns. One plus one plus one plus one
equals four.
But those kind of sums were outmoded.
The investigating officer knew that. She
knew a lot. Some in the department said
she knew the city like the back of her hand;
others said that you only had to look at her
to know the city. Last of a kind, they said.
Old worlder. Salt of the earth and sea. Soon
to be phased out. Soon to be recycled.
They said the new light-sensitive uniform
didn’t suit her complexion anyway. The lines
of her face were labyrinthine, complex,
crossed with the now discredited emotions
of anger, love, pain, joy in simultaneous and
subtle gradations.
What she knew for sure was that in the
self-conscious city, Infinitycity, which looked
at itself and analysed itself continuously,
which generated an infinite data stream, a
stream of consciousness like a light always
on, outmoded sums meant nothing. They
certainly meant less than water running offa hoisted corpse’s fingers. There were no
‘ones’ to add any more. This was a new
age, so the papers said. This was
Infinitycity, where fractions ruled, where
kilobytes swarmed, where islands of
information spread out to the edgeless
horizon, each a city within a city, each a
living dot of data on an infinite loop: . On
the bank of L-gracht an officer’s torch
skipped across a dead tourist’s face.
The investigating officer glimpsed the
peaks and troughs of her own face in the
black water. Miles to the west she could see
the lights of the North Sea Highway. It
connected the arcing lights of scores of
eco-burbs, teeming satellites or ‘token
zones’ of Infinitycity stretching to an optical
zero. This was the new age and it was a
total pain. Death in the new age meant one
thing: Retrospective Assembly. A new
technology had given people a new desire
for a communal spiritual currency to replace
religions and belief-systems to the
advantage of all taxpayers.
That’s how Retrospective Assembly, no
more than a trick of data-sculpting, had
become a human right. The dead had the
constitutional right, retrospectively,
posthumously, to have their life
‘assembled’, recorded, in a positive light.
The form of the record: a diary. The style of
the diary: the style in which the deceased
would have written it. The method: a simple
brain scan; a series of electro-philosophical
triggers, memory scenarios and psychoemotional
prompts; data analysis; data
collating; syntactical arrangement; stylistic
embellishment; a language of choice; city
issue grey vellum-plastic publication asstandard, including an electronic version.
Maximum file size 0.5Mb, a figure arrived at
after much public debate but acknowledged
by most to be adequate for the narrative of
the average life. Total assembly time:
approximately ten seconds depending on
brain age.
Super-efficiently egalitarian, people
would thus be recorded for posterity,
forever, in their own unique voice, nurturing
urban diversity, assuring an afterlife, and
providing a significant memento for
surviving relatives. The narratives of the
citizens of Infinitycity were stored deep
underground in a special public vault
excavated beneath the Museum of the
Present (formerly the History Museum).
People had traded rights in life for rights in
death, life for immortality. Ultimately,
citizens had gained the right to an afterlife.
Foreigners even came to die in Infinitycity.
The admission procedure was complex:
first, a lengthy questionnaire needed to be
completed, with graded questions ranging
from ‘What is Infinitycity?’ to ‘Why choose
immortality?’; second, if the grade was
adequate, there were hefty fees and taxes
to look forward to, payable up front. In
Infinitycity there was no credit. Even so, the
waiting list was infinite.
For investigating officers, these big ideas
added up, like the best of old sums, to a
long night’s work. Why? Because they were
tasked with reading all the diaries for
extreme elements which were then
censored. The citizens of Infinitycity were
neither one thing nor another. They were in
between. They were cyclists and recyclists
most likely working for Infinitycity’s biggestemployers, the recycling companies. In the
world of social repurposing and domestic
reassignment, things never ran out and nor
did the people.
But if citizens lived on, so did their
crimes. Any ‘live’ crime that crept into a
Retrospective Assembly needed to be
investigated and deleted. Sure, Crime-Scan
software was in the pipeline. The
investigating officers would soon be cut out,
recycled, their uniforms repurposed, their
life data scrambled and sold as souvenirs to
tourists. Meanwhile, the system was in
transition, in flux. In short, the investigating
officer knew she would be reading the diary
of a drunk tourist. Like other diaries she had
had to read, this one would most likely
contain nothing extreme, just RA’s systemic
cycling and recycling of predictable
mixtures: self-cancelling stupidity or
cleverness, half-regrets, dull sexual
encounters, jokes that only the originator
found funny, ambiguous achievements,
confessions way past their sell-by date and,
of course, terrible poetry.
But the investigating officer, whose
wrinkles crossed and hatched and crossed
again her archipelago of freckles, was
wrong. For what she encountered in the RA
of this apparently drowned young tourist’s
life bucked the trend, stood out of the
crowd like the old worlders who still called
the Museum of Acquiescence the
Resistance Museum. The RA was, in the
jargon of anyone familiar with jargon, nonstandard.
If publicised, questions would be
raised about the credibility of the system,
its validity. Citizens would be stirred up. The
crime rate would soar. People would returnto their old ways, wanting everything now,
using it, wasting it, fucking things up,
dropping dead, instead of living forever,
instead of .
*
Dawn came first on K-straat in the City of
Early Risers on the western arc of
Infinitycity. It remained suspended there for
two hours. On N-straat, the main street of
the City of Self-Cleansing, it rained hard at
ten-minute intervals. The officer’s coded
uniform allowed passage from one token
zone to the next. Of course there was a
glimmering of a black market in zone tokens
but it was petty stuff compared to a nonstandard
RA. The investigating officer
crossed into the City of Lux. The bar near Lplein
had the brightest sunshine between
3am and 5am on Tuesdays and Thursdays.
Of course it didn’t always work.
Microclimates glitched more often than
computers. There were rumours of gaps in
Infinitycity’s climate zones, bubbles of
emptiness between cellular worlds that
were visible when climatic conditions were
right, when the humidity was up and the
temperature down or vice versa or
whenever cumulo-nimbus clouds gathered.
These were only rumours but the first
sunshine theft had occurred only weeks
before, suggesting there was more to the
rumours.
She ordered a saline drip which she
attached to her arm. Then she sat in the
blinking sun and tried to read between the
lines. As it turned out, she actually tried to
read between the line, for there was onlyone, shocking, alone as his body, that
represented the dead man’s life, the sum
total of his existence:
‘I am the drowned sailor.’
The Retrospective Assembly consisted of
five words, a fraction of a kilobyte, five
words like survivors clinging to the safety of
a remote sentence in the middle of infinity.
The investigating officer ran through the
possible meanings of this solitary line. Each
deepened her anxiety. The line read like a
confession, which might have been in
keeping with a diary, only it seemed to be
an answer to a question that hadn’t been
asked, like an old world criminal under
interrogation who denied something he
hadn’t been accused of. It also had the
implication of having been written postmortem,
a voice from beyond, the brain still
talking after the heart had stopped. Then it
seemed to refer to other drowned sailors,
by virtue of the definite article. The sailor:
the one who had been sought, whose body
had been lost at sea, perhaps found, never
identified, now risen, water dripping from its
fingers.
Then her mind turned to psychics, to the
help they had given the department in the
old days. For years the city had encouraged
psychic development in its citizens to foster
an understanding of things greater than
themselves, to help them optimise the city’s
future. They tended to live in the City of
Foresight, an encircling development
scattered around the outer ring to
concentrate occult energies. But the City of
Foresight had been an expensive failure:too much foresight made the citizens of
Infinitycity anxious. They became terminally
indecisive or else they tried to meddle in
other people’s lives because they thought
they knew better. So the city, using
microwaves, eradicated psychic ability
within a few months. They also eradicated
artistic tendencies which, most taxpayers
agreed, had been an unnecessary burden
on the city economy.
One psychic had been a rotund man who
lived near the outer ring. He talked too fast
and often had unforeseeable accidents. But
he had an ear for sea shanties, a nose for
the truth and an eye for tarot. When he
looked out of his window, he saw the future
like a cityscape, complete with landmarks.
When he had looked at her he had noticed
the lines and freckles of her face and he
had read them like a tourist would read a
city map. He’d asked her to pull a card from
his deck of tarot cards. She pulled the
Drowned Phoenician Sailor. He had
explained the meaning of the card, replaced
in later tarot by the Hanged Man. Both
cards pointed not to death but to
suspension, to suspended animation,
inversion, a place or a space between
worlds. He’d told her how Odin inverted
himself upon the tree of life to intuit the
runes. A corpse hoisted out of a canal.
Upside down. Water running off its fingers
into the L-gracht. Black water without
depth.
What did this mean? The single line
invited interpretation, provoked reaction, the
last thing a Retrospective Assembly was
meant to do. RA was about closure. It
represented the end of the city’s contractwith its citizens in the guise of immortality. It
was a myth in which a truth and a lie
cohabited. Anything too specific, too
extreme, would expose it. A crime was
already too specific. But a resurrected sailor
was clearly an urban menace.
The investigating officer put her head
back to catch the last six minutes of
sunshine but she was interrupted by a data
alert from the department. It requested her
to ‘prioritise the rectification of the incident’.
People were already nervous. Delicately
engineered eco-systems did not support
‘incidents’ just like they did not support free
thinking. Waste is not an option, as agents
from the City of Enforcement, a series of
brutalist concrete bunkers spread
throughout Infinitycity, used to say. New
data followed. It seemed the man’s trousers
had been found by a traffic light near the
brewery. It seemed a credit card found in
one of the pockets was in the name of
‘Selkirk’. It should have been easy to fix the
identity of the deceased. But the card was
an antique from a pre-biochip banking age.
‘Selkirks’ had been traced but none had
claimed genetic connection to the
deceased. So it seemed that ‘Selkirk’ was
not Selkirk. He was not missing. Nor, by that
logic, was the dead man even dead. He was
the drowned sailor, whatever that meant.
As for the remainder of his clothes, his Tshirt
(i ™ ) was found with one of his
shoes; the other shoe was found close to
the canal in which he drowned. Separation
of clothes and body suggested a murderer’s
attempt to hide a crime. But it seemed that
‘Selkirk’ himself was responsible for his
clothes. These had been linked to the deceased by a variety of tracking devices
which revealed chronological segments of
what must have been ‘Selkirk’s’ last
minutes.
He was shown emerging from the coffee
house on the corner of V-straat and J-straat
in the City of Heavens. The streets looked
down over the former port, now dry and
undergoing reassignment. Why had he
come here? A closer shot showed that he
was possibly laughing or grinning or
grimacing, teeth bared, face blurred. Then
he removed his trousers. The manner in
which he did so seemed strange. He had
torn them off, pulled, yanked them,
expending far more energy than necessary
and thus in clear violation of city waste
regulations. He was also emoting without
due cause, another waste violation. It
seemed that one of his shoes remained on,
while the other was cast aside with the Tshirt.
Tracking cameras later recorded the
other shoe and the T-shirt heading north in
the possession of a cyclist who would
obviously recycle them.
The sun switched to the south. The
investigating officer acknowledged the data
alert, then headed for the darkness of the
City of Heavens. There was work to do.
There was an ‘incident’ to rectify.
*
The corner of V-straat and J-straat was at
the highest point of the City of Heavens,
some 250 metres above the old sea level. It
was also its semi-derelict heart. Here light
had been banned and clouds diverted to
create a permanent pristine night in which the bowl of the heavens was always visible
overhead. It was a way of preserving the
pure night, free from light pollution, for
future generations. The area was popular
with service workers, who lived virtually
rent-free in cellular life-units that they could
pack up and take with them to their next
job. It was also a hit with astronomers, who
sat on rooftops wincing into their
telescopes, and with redundant sailors, who
went downstairs to the coffee house to
recount navigational fantasies or to
complain about the emergent City of
Recycled Sea, which was to replace the
port. At ground level, the City of Heavens
welcomed nobody.
Steps leading to the basement coffee
house stank of ancient urine. The
investigating officer knew that the owner
encouraged this smell to deter undesirables
such as foreign tourists. Windows, bricked
up in accordance with regulations, revealed
nothing. No light was allowed to leak. Light
inspectors enforced the darkness with
heavy fines. A vitamin complex was added
to the water supply to counteract the
absence of daylight. Of course, people
could live in another of Infinitycity’s cities if
they accumulated the zone tokens. But
regeneration was promised and the tax
breaks for staying put were considerable.
The officer pushed open the steel door, a
former city authority’s attempt to seal a
condemned property. A dozen figures,
regulars, were clumped together in the
central fluoro-booth like a suicide pact.
They were the once oily now flaking men
and women of the old world, the dregs of
Infinitycity who refused to die and refused to live. Their bones were brittle from night,
their eyesight enfeebled. In Infinitycity
everyone was equal except them. They
sipped fruit-flavoured soda through straws
immersed in a communal bucket. Their
genetic predisposition to alcoholism had
been removed in a city-wide health
initiative. It had been replaced with an
addiction to artificially sweetened soft
drinks. As the officer approached, their
backs turned, and their lips closed over
straws. Their hostility towards investigating
officers had not been modified. It was
calculated to be more cost-effective to
restrict the supply of soft drinks solely to
the City of Heavens, microchip all the dregs,
then wait for them to die of natural causes.
But the investigating officer was of the
old world too. Her face said so. Its
complexity was old world complexity. She
remembered things from before, like people
with artistic tendencies, like psychics who
saw beyond the city limits, like sailors who
could describe the belly of a whale, like
alcoholics who broke each other’s hearts
and committed suicide. Why had ‘Selkirk’
come here? Clearly because he thought he
was coming home, returning from a voyage,
bringing a piece of a foreign land, a
souvenir, something not of Infinitycity, like a
foreign object, like a message, five words
for his comrades, sitting in a morbid clump,
treading water in an infinity pool, neither
dead nor alive.
The investigating officer did not like
herself for what she did next. Her
experience told her it was necessary, her
experience, like a thing she carried with her,
a piece of baggage that grew in weight with each passing moment, that had shaped her
face, routed its lines, effaced its ignorance
in a slow curve tending towards absolute
wisdom. But of course experience was
being phased out as an inefficient method
of data acquisition. Mindless idealism
offered immediate solutions, was more ecofriendly
and completely bio-degradable. She
knew her experience was just enough to
make things happen her way, exactly the
way Infinitycity wanted.
By the time she had finished thinking
these things, one of the dregs was clutching
his right buttock where a needle had
punctured his skin. The other dregs had
scattered into the perma-night. He stank of
rancid fruit piss and, beyond that, was a
background odour of water, sea water,
canal water. At times like this she felt the
whole city teeter on its non-existent edge.
The dreg cried, told mummy he loved her,
sucked his thumb, promised he would never
lie again: the typical sequence of symptoms
associated with the amniotic serum. Then
she held his head in her arms, reminded him
in soft maternal tones that silence was not
an option. She asked him several questions
about ‘Selkirk’ and he began to babble,
dribble, his words staggering at her out of
the dark, tripping over themselves as if
drunk. Then by turns he was sentimental,
tragic, infantile, self-pitying, finally selfimportant,
a witless child-king passing on
secrets in some forgotten oral tradition,
recycling an ancient story, ‘Selkirk’s’ story,
as if his own. When the infant-dreg finished,
his finger reached out to touch the
investigating officer’s nipple but she put his
straw back in his mouth. What had she heard? In the darkness the
lines of her face were unclear. Was she
laughing? Scared? It seemed the darkness
was overpowering her. She felt herself
choking. Or was she grinning? She looked
around. She emerged from the coffee
house. Or was she seen emerging on a
tracking device?
*
She wasn’t sure how she had got to the
edge only that she had travelled to get
there, crossed bridges, turned corners,
chosen routes along canals that she knew
by smell. Smell? Hadn’t she been brought
here, to the edge, as a child? Hadn’t she
been taught the smell of each canal?
‘Selkirk’ hadn’t known how he’d got there
either. It seemed that one perma-night
‘Selkirk’ had simply appeared, a young
adventurer with a long past, a stranger yet
familiar, a blood relative who resembled no
one. They recognised on him, on his
clothes, the smell of the sea. Then they
recognised the story he told, its type, with
the teller’s expansive hand-gestures
depicting fish bigger than imagination, with
the teller’s eyes sometimes focussed on a
point so distant as to prove its nautical
truth: only sailors saw to the edge. They
even recognised the details of his story,
which were reordered, repositioned within
the story or emphasised or understated like
so many narrative spare parts stuck
together for effect, for a new purpose,
recycled for reuse, for the re-entertainment
of people once entertained by the very
same story, the very same details, only in a different order, with a new perspective,
recycled for reuse, like so many narrative
spare parts, reordered and so on, reused
and so on, and on and on. And at last the
investigating officer began to realise that
the dreg had spoken ‘Selkirk’s’
Retrospective Assembly. He had told
‘Selkirk’s’ story in ‘Selkirk’s’ words which
meant that ‘Selkirk’ himself had made up
his own RA, as if out of his own head, as if
out of the blue, as if imagined.
‘Selkirk’ had reached the edge by
imagining himself there. He had imagined
crossing the canals and bridges and
ringroads and junctions and, more than
that, he had imagined himself crossing nonexistent
bridges and junctions and canals,
the conceptual ones, the proposed ones,
the planned ones, the desired ones, the
ones that could be or would be but had yet
to be. ‘Selkirk’ was not marooned. He had
marooned himself, on a remote island, an
island remote not from land but from
common knowledge. He had imagined a
place for himself, then imagined himself in
that place, his perfect place, his envisaged
city, and the investigating officer knew that
this was the place she wanted to be, in her
own imagined city. They were going to
phase her out, to recycle her. But here she
was, at the edge of the city, beyond the
outer ring, defying them. She had retraced
the drowned sailor and, like him, she had
ready-reckoned the stars and secondguessed
the constellations. She had
crossed the cities within cities. It took her
years or it took her ten seconds, the time of
her future Retrospective Assembly. That’s
how the drowned sailor had slipped from sight between microclimates, between
cycles of recycling, by imagining himself
drowned, marooned, in an imagined place,
an island of his own making. He had cast
off his clothes and here she was, at the
edge, doing the same, as naked as a
drowned sailor, her uniform scattered
across conceptual junctions and imagined
bridges.
Her face was a map of the infinitely
freckled islands, islands that stretched to
the edgeless edge of an infinity pool, to the
horizon beyond the horizon. The city was a
sealed bubble of connectivity in which
clouds stood still, time fluttered, a sun
shone, lives flashed over and over and over.
She wondered what words she would write
for herself, what her 0.5Mb file would
contain. But she was certain they would
never recycle her.
Then she gently placed her face in the
black water of L-gracht. Inverted, she saw
beneath the surface for the first time.
Discredited emotions coursed through her.
She was neither leaving nor staying. She
would imagine her own place, in her own
way. The trick was simply to imagine, and
Infinitycity would glitch forever.


By on 03:27
Leap City by Andreasen & Melzer

Soon updated


By on 03:22
City of Homeless Pigeons by Sputnik

project based on the story by Arjen Mulder and Maaike Post
Print on canvas, 15,0 x 2,1 m, mounted in aluminium frame.

Utopian architecture as we know it either radically extrapolates what takes place already, or it explores a radical break with its context. (If in the last era of grand utopian projects, Archizoom and Superstudio represented extrapolated versions of Western society, the situationists and Constant represented the Big Break.) In the City of Homeless Pigeons the opposing utopian positions are made to coexist, they are superimposed onto each other. The project is about the tension between what may come if we accelerate and the simultaneous quest for an alternative for what is being accelerated. The juicy question is of course, whether a project which totally contradicts itself like that is even possible to imagine…

‘… There is only one way to choose the right line of flight straight away. You let yourself be pulled: let yourself be drawn homeward by the ultra-stretched psychological rubber band that connects you to your loft. A prize pigeon wants only one thing: to win. My rubber band had brought me in a ramrod-straight line from Barcelona to the sky over Amsterdam …And then suddenly I felt my inner rubber band snap.’ (Extract from the story)

The story of the homeless pigeons is a beautiful and gripping metaphor that can be understood as an allegory about life outside an all-encompassing, purpose-driven system. The driving force behind the City of Homeless Pigeons (COHP) project is: Can a position that radically breaks with its own (capitalist-, political-, religious-, consumer-, ambitious-, purposeful-,) context even be imagined?

‘I remembered strange stories of pigeons, that had seen fully capable colleagues, go down on test flights over Amsterdam, never to be seen again. They lacked the right stuff, we had said, as we always did after a disastrous flight. But now I understood that I myself was becoming the victim of whatever had brought down the others.’ (Extract from the story)

From any position within, the outside is impossible, presumptuous, horrible and thus unimaginable. This sets the mark for the project. If Amsterdam 2.0 is a radical extrapolation of what goes on in 1.0, the COHP turns it inside out by breaking down its driving logic. What exists outside this drive? Is there an alternative perspective? How fundamentally different can the cities in Amsterdam 2.0 be from each other, how far can they drift apart?

‘I was becoming one of those others…Those who did not come home. They find shelter in the city of homeless pigeons, a conglomeration of strange females and uprooted males…The reckless. The sissies. The survivors…We are the rejected of the earth, the ones who were plucked from the sky, who unexpectedly saw ourselves go from solitary excellence to pathetic self-pity.’ (Extract from the story)

In our project we grasp for the metaphorical City of Homeless Pigeons by superimposing it to Amsterdam 2.0, the extended version of the world as we know it. Woven through a vaguely familiar but somewhat intensified landscape, are citizens and scenes from the other side, from the unimaginable city that lacks a purpose or a goal or anything else that comes close to it. It is a city beyond rational logic and that is its liberating power. Beyond purpose is being. That is what makes this city a highly optimistic undertaking, a city entirely dedicated to living in the moment and nowhere else.

‘It is ultimately a blessing to be plucked from the sky and have no obligations any more: no achievements, no training, no goal. One is granted the mercy of a completely pointless, utterly superfluous existence…’ (Extract from the story)

The city of homeless pigeons celebrates the ‘mercy of a pointless life’. It is a fascinating city because it is not like anything we know. It is a state of mind beyond built cities, achieved goals and realised dreams. It is about a fleeting moment of calmness, a temporary glimpse of beauty, a mindset of triumphant indifference. All these are moments that drift off before they can be caught, that are reasoned away before you can consciously know them.

‘But on a morning like this, it can happen that we feel called to an opposing movement. If this world still has any coherence, we are the last to know it and preserve it…And then sweeping back to reality, all the world that matters, and then into that circle, that hole, that little hole of nothingness, where we are. Where we live. And die.’ (Extract from the story)

Imagine!


By on 03:21
City of Cards by Joke Robaard

‘ The representative was trussed up inside one of these last devices, upside down, like a bat’.

A. Het verhaal CITY OF CARDS is als een moderne Odyssee. De te maken foto zal een netwerk van mensen tonen, die verbonden zijnmet de inhoud van het verhaal . Vertrekpunt is een oude speelkaartenfabriek op Prinseneiland, die sloot halverweg de 20e eeuw. Daar het onmogelijk is mensen uit het verleden op te voeren, zullen er opnieuw lijnen getrokken met -en relaties aangeknoopt met mensen die nu leven (familie, vrienden).

modellen: familieleden van de vroegere speelkaartenfabriek op Prinseneiland, kaarten spelers; de schrijver van het verhaal; leden van een gym- en yoga vereniging; politici uit Amsterdam Noord; mensen die nat zijn geworden; mensen die op hu hoofd staan; sponsoren; een vrouw die Frieda heet + vriendinnen; scheepseigenaren en lege plekken: waar modellen expliciet afwezig zijn.

De kleding van de modellen is groepsgericht . Sommige groepjes modellen dragen hun kleding op specifieke wijze; hun kleding toont verschillende codes als extreme, obsessionele onderscheidingen.

locatie: werf Amsterdam Noord of Prinseneiland


By on 03:21